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                  Was it proper to sue the plastic surgeon, thereby causing him                   6.  All we discussed about exempting a physician from payment
               harm?                                                                                for errors applies to a physician who works diligently, according
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                                                                                                    to his ability and his knowledge. However, if the error is due to
                   1     AnsweR                                                                     the fact that he did not pay attention to the matter, then he is
                                                                                                    clearly obligated to pay, even if his salary was a fixed, monthly
               A person is allowed to claim what is his, even though that claim will                amount. Therefore, in our case, if the physician erred because he
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               harm his fellowman. Tosfos (Bava Kamma 54b, s.v. veYisrael), explains                was tired, he is obligated to pay compensation even by a human
               as follows: It is permissible for a Jew to sue a gentile, even though the            court.
               gentile will then go and steal the money from its owner.                                                   
                  The Shulchan Aruch (Yoreh Deah #168:12) rules that if a Jew lent
               money to a gentile for usury with a security, and later the gentile said
               to him, give the security to Reuven so he can sell it and he will pay                     Lenses or eyeglasses that break during the
               you your money… and Reuven held onto the money… the lender                                examination
               can demand all the interest from the gentile, and if the gentile forces
               Reuven to collect the interest because he held onto the money and                   1     Question
               delayed paying it to the lender, what difference should it make? (See
               Chavos Daas, Beiurim #18).                                                      I would like to ask an additional question:
                  The  Chavos Yair (#213) writes similarly about the Jew who de-                  What is the law if, during the examination of the eyeglasses of a
               manded his money in court from a prince who owed it to him, and                 client, the glass lens broke? Does the eye doctor have to pay to fix the
               the Jews in the land of the prince begged him to give up his claim,             problem?
               because the prince would then take revenge on them. He ruled that
               these Jews could not ask the lender to lose what was owed him.                      1     AnsweR
                  In light of this, it seems that in our case, the patient was allowed to
               sue for what is owed him by the surgeon, although the surgeon was               In Sefer Ketones Yosef, by Rabbi Yosef Bardugo, zt”l (Nizkei Mamon,
               hurt by the publicity.                                                          p. 4), he cites in the name of  the Peri Haadama (p. 28b):
                                                                                                     Reuven showed a dinar to Shimon. In order to evaluate
                                                                                                        the coin, Shimon bent it, and it broke into two pieces.
                                                                                                        If it is the normal custom of experts to bend the coin in
                         Loss of security money through gambling –                                      order to evaluate it, then the case is like an animal that
                         should the gambler be put in jail?                                             died while it was working. But if Shimon saw a thin crack
                                                                                                        in the coin and bent it over, he is considered someone who
                   1     Question                                                                       caused damage actively.

               A messenger was handed money by a rabbi to take from one place                     The Ketones Yosef then adds:
               to another. The messenger foolishly decided to gamble money in the                       According to my limited intellect, it seems to me that one




        90               1  Medical-HalacHic Responsa of Rav ZilbeRstein                       Error in Refraction Measurements  2                              59





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