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 It states, “  – When a person from among you will
 bring.” From this we infer that just as an animal is sacrificed as an offering
 for Hashem, so too, man must be prepared to sacrifice himself for
 Hashem’s sake. The Ramban explains that a person can acquire this
 degree of mesirut nefesh by contemplating that all that was done to the
 animal was really meant to be done to him.

 We can learn from the account of Pinchas the Kohen, who risked his life
 to defend Hashem’s honor, without considering his personal safety.
 Therefore, he was granted Divine assistance so that he should not be
 defiled by the dead. This is a fulfillment of the statement, “A person who
 comes to purify himself receives Divine assistance.”











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