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                         What is the Definition of “Chances that the
                         Surgery will Succeed are Significantly Greater”?


                   1    Question

 #
               Above, we cited the words of the Shulchan Shlomo, who explains that
               if the chances that the surgery will succeed are “significantly greater”
               with another surgeon, then helping to fund the added expense is
               considered charity. If not, then the donation does not constitute the                                      Section 9:
               mitzvah of tzedakah. How do we qualify “significantly greater” chances                     KasHrus of Medications
               of success?


                   1    AnsweR


               Perhaps it is possible to answer according to the Gemara in Sotah,
               where it is recorded that Yocheved put Moshe into an ark made of
               reeds, even though other types of wood would have guarded him
               better. Since the righteous value their money more than themselves,
               she made do with a reed ark, which provided adequate protection,
               and did not seek stronger material. Likewise, in our case, if there is an
               experienced physician available, then there is no obligation to expend
               more money on an even more experienced surgeon. However, if the
               available physician has little experience (i.e. he has performed similar
               surgeries about 100 times) and there is another surgeon who has vast
               experience (i.e. he has performed thousands of such surgeries), then
               certainly, the chances of success for complicated open-heart surgery
               are much greater with the more experienced surgeon, and he should
               perform it. The words of Rav Shlomo Zalman himself can also define
               for us “significantly greater” chances of success. He asks, in Minchas
               Shlomo (second edition, #37, s.v. ule’inyan), “Regarding what is defined
               as a possibility of pikuach nefesh and what is not, and where we draw
               the line, I too, deliberated on this matter a lot. From a logical point of
               view, it seems to me that that which most people flee from, as one flees
               from danger, is considered a possibility of pikuach nefesh. The dictum




        180              1  Medical-HalacHic Responsa of Rav ZilbeRstein                       Relationships Among Physicians  2                               209
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