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 The  Harcheiv Davar (Shemos 4:3) proves from the  Mishnah   14  small? I should point out that there have been cases of Jewish
 Commentary of the Rambam (Shabbos, Ch. 2) that if one desecrates   physicians, being merciful Jews, endangered themselves to save
 Shabbos because of fear of gentiles or bandits, even though it was not   gentile citizens. Did they act according to halacha?]
 a situation of pikuach nefesh, he is exempt from bringing an offering in   2.  If I did not act in accordance with halacha, am I required to go
 the Temple. His situation resembles a situation of coercion. So, too,   into exile and do I need atonement, like someone who killed
 ruled the Rebbe of Rogatchov in a responsum (Tzofnas Paane’ach #39)   unintentionally? Killing an individual in order to save a lot of
 about a man who was seized with fear because of soldiers who had   people – Halachic questions regarding a pursuer
 suddenly entered the city, and he desecrated Shabbos even though his
 life was not in danger. He was exempt from punishment because fear   3.  During the war, it happened that an Israeli plane began to bomb
 is viewed as a situation of coercion. In view of this, if one is in the line   and shoot in error against Israelis. There was no way to inform
 of fire in war and he is afraid and panicking, one cannot obligate him   the pilot of his error. Was it permissible to shoot down the
 with exile and atonement due to faulty reasoning.  plane in order to prevent a great Jewish tragedy?
              4. During the war, we discovered a satanic method that the terror-
 1   AnsweR to Question 3  ists had adopted for themselves: They took a Jewish prisoner
                of war or Jewish citizens living in Lebanon and stood them in
 Now we come to rule on question 3: Is it permissible to kill a pilot   front of them as a protective wall. They then shot at the Jew-
 who is erroneously bombing his Jewish brethren, according to the law   ish soldiers from behind this human wall, assuming that a Jew
 of a pursuer, as it is written: “If someone is after you to kill you, kill   would not kill a fellow Jew. What is the halacha in this case?
 him first” (Sanhedrin 72a; Berachos 58a, 62a; Yoma 85b).  Should one return fire on the enemy, even though it is nearly
 We learned in Sanhedrin (72b): Rav Huna said: If a minor is pur-  certain that the prisoner will be killed, or should they allow
 suing another minor to kill him (Rashi), one can save the pursued by   themselves to all be killed, rather than actively killing a Jew who
 killing the pursuer. It is his view that a warning is not necessary here,   has committed no sin?
 whether the pursuer is an adult or minor, because killing the pursuer   Dr…., Regiment Commander
 is not a punishment, but the saving of the life of the pursued. Rav
 Chisda asked Rav Huna: If a baby stuck out its head during birthing,   1   AnsweR to Question 1
 one may not touch it, for we do not kill one person to save another.
 (If a baby is endangering his mother’s life in childbirth, the midwife   The questions are difficult ones. May Hashem Yisbarach ensure that
 is permitted to kill him, pulling one limb after another, in order to   we not need to ask them in the future, and may these answers serve
 save the mother’s life.  However, once the baby’s head has emerged,   only to teach halacha but not be put into practice, G-d forbid.
 she is not allowed to touch him, since we do not kill one life in order   We learn in Shulchan Aruch (Choshen Mishpat #426): If one sees
 to save another.) The Gemara then asks why we do not view the baby   one’s friend drowning in the ocean or being attacked by bandits, and
 as a pursuer, endangering the mother’s life? (Oholos 7:6) Two answers   is able to save him but does not, he violates the prohibition of “You
 are given.  shall not stand idly by the blood of your fellowman.” The Talmud
 The Talmud Bavli, in Sanhedrin, says: “It is Heavenly pursuit,” and   Bavli and Yerushalmi differ on this rule. If the drowning person was
 the Talmud Yerushalmi (Shabbos 14:4) answers: “We do not know who   swept into the sea and will definitely drown if not rescued, is a rescuer




 398   1  Medical-HalacHic Responsa of Rav ZilbeRstein  Saving the wounded when chances are slim  2   391
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