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this third volume in the complete English series will bring additional          sician was likely to disclose his secret to his bride. We can assume
               pleasure to its readers.                                                        that the patient will ultimately be happy that the physician revealed
                  The translator of this work is our dear friend, the esteemed                 his secret, since the innermost desire of the soul is to do the mitzvos.
               physician and Talmid Chacham, Dr. Fred Rosner, who is an active                 As the Rambam writes (in Hilchos K’fiyah al Haget, Hilchos Gerushin,
               member of the medical board of our Institute.  Dr. Rosner is famous             Ch. 2:20): “A person who needs to be forced by beis din to divorce
               the world- over not only as an excellent diagnostician in his field but         his wife, and he does not want to do so… beis din has him flogged…
               also for his expertise in the field of medical ethics.  His connection          since he wants to be a good Jew, deep down in his heart he wants to
               to the Institute goes back over several decades, during which we have           observe the mitzvah and not violate it, and to distance himself from
               worked together to publish over ten books.  This book joins his trea-           transgressions.” Likewise, in our case, every Jew wants to conduct
               sury of tens of books and hundreds of articles and essays.  May he              himself according to halacha and not to deceive another.
               continue for many years to grace the world with treasures such as
               these, and may he go mechayil lechayil.                                            3. Pikuach Nefesh in the Future
                  This book is dedicated to the elevation of the souls of Mr. Avraham             Regarding the concern that patients will not seek out their physi-
               and Leah Weisfeld z”l.  The Weisfelds were cherished and faithful               cians since they may reveal their secrets, the chances of this occurring
               friends of the Institute over the course of tens of years, and constant-        are remote. It is not certain that this will happen. Even if it is clear
               ly hoped for and lauded its successes.  They continually rejoiced in            that some patients may refrain from going to their physician, it would
               their merit of dedicating the Aron Kodesh of the central gallery of the         still be prohibited for the physician to remain silent. Think of it this
               Institute when they were the honored guests at the inauguration of              way: If a physician knew that his patient has AIDS, and is about to
               the Institute atop Mt Carmel.  Naturally, their son Norman serves               marry a woman who does not know about his illness, would it be
               as active and dedicated chairman of the Foundation over the course              right for him to remain silent? The same would apply in our case.
               of many years.  May their souls be elevated and may they be good                   The best thing to do in our case is to advise the groom to tell his
               advocates for their family and the Maimonides Institute.                        bride about his illness. If he refuses and keeps it hidden from her, he
                  Special thanks to Mrs. E.M. Friedman for her expert editing and              violates the Torah prohibition of “Do not wrong one another” (Vay-
               Mrs. Rochelle Dunner for her final review of the manuscript .  Thanks           ikra 25:17), as explained in Kiryas Sefer (Ch. 18 of Hilchos Mechirah).
               also are due to Mr. Ephrayim Babi for his efficient publication and             Even if the physician is asked by one of the two sides about illnesses
               Mrs. Sara Jaskiel for her unique cover design.  Many thanks to all.
                                                                                               in the other side, the physician should say: I cannot answer before I
                                                     Rabbi Yehuda Assaf                        obtain consent from the patient to do so. In this way, he is revealing
                                                              President                        a bit but concealing most of it. He thereby fulfills his obligation of
                                            Maimonides Research Institute                      “Do not stand idly by the blood of your fellowman” towards the party
                                                 Erev Rosh Hashana, 5779                       seeking information. On the other hand, he does not reveal more
                                                                                               than necessary about the patient. This is similar to the advice of the
                                                                                               Be’er Mayim Chaim (Issur Rechilus, Principle 9, #2), who writes that
                                                                                               in unclear situations, one should say: I cannot advise you since I don’t
                                                                                               know the situation well enough.
                                                                                                  The following is related in the Sefer Pe’er Hador (Vol. 4, p. 93): One




        vi               1  Medical-HalacHic Responsa of Rav ZilbeRstein                       Revealing a groom's illness  2                                   13
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