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A30    world news
                  Diasabra 15 Januari 2022

                           Afghan tradition allows girls to access the freedom of boys


                                                                                                   consider  it  a  status  symbol,  Once  she  grows  up,  Sanam
                                                                                                   and some believe it will bring  said,  she  wants  to  be  either
                                                                                                   good luck for the next child  a  doctor,  a  commander  or  a
                                                                                                   to be born a boy.            soldier, or work with her fa-
                                                                                                                                ther. And she’ll go back to be-
                                                                                                   But  for  others,  like  Sanam’s  ing a girl.
                                                                                                   family, the choice was one of
                                                                                                   necessity. Last year, with Af-  “When  I  grow  up,  I  will  let
                                                                                                   ghanistan’s economy collaps-  my hair grow and will wear
                                                                                                   ing, construction work dried  girl’s clothes,” she said.
                                                                                                   up.  Sanam’s  father,  already
                                                                                                   suffering from a back injury,  The  transition  isn’t  always
                                                                                                   lost his job as a plumber. He  easy.
                                                                                                   turned to selling coronavirus
                                                                                                   masks on the streets, making  “When I put on girls’ clothes,
                                                                                                   the  equivalent  of  $1-$2  per  I  thought  I  was  in  prison,”
                                                                                                   day. But he needed a helper.  said  Najieh,  who  grew  up
                                                                                                                                as  a  bacha  posh,  although
                                                                                                   The  family  has  four  daugh-  she would attend school as a
                                                                                                   ters  and  one  son,  but  their  girl. One of seven sisters, her
                                                                                                   11-year-old boy doesn’t have  boy’s name was Assadollah.
                                                                                                   full use of his hands follow-
            (AP) — In a Kabul neigh-     It is unclear how the practice  posh tradition is “one of the  ing an injury. So the parents  Now  34,  married  and  with
            borhood, a gaggle of boys  is  viewed  by  Afghanistan’s  most     under-investigated”  said they decided to make Sa-  four children of her own, she
            kick a yellow ball around  new rulers, the Taliban, who  topics in terms of gender is-  nam a bacha posh.           weeps for the freedom of the
            a  dusty  playground,  their  seized power in mid-August  sues, said Barfield, who spent                            male world she has lost.
            boisterous  cries  echoing  and  have  made  no  public  about two years in the 1970s  “We had to do this because of
            off the surrounding apart-   statements on the issue.     living with an Afghan nomad  poverty,” said Sanam’s moth-  “In  Afghanistan,  boys  are
            ment buildings.                                           family that included a bacha  er, Fahima. “We don’t have a  more  valuable,”  she  said.
                                         Their rule so far has been less  posh.  “Precisely  because  the  son to work for us, and her  “There  is  no  oppression  for
            Dressed in sweaters and jeans  draconian  than the last time  girls revert back to the female  father doesn’t have anyone to  them, and no limits. But be-
            or the traditional Afghan male  they  were  in  power  in  the  role,  they  marry,  it  kind  of  help him. So I will consider  ing a girl is different. She gets
            clothing  of  baggy  pants  and  1990s, but women’s freedoms  disappears.”             her my son until she becomes  forced  to  get  married  at  a
            long shirt, none stand out as  have  still  been  severely  cur-                       a teenager.”                 young age.”
            they jostle to score a goal. But  tailed. Thousands of women  Girls  chosen  as  bacha  posh
            unbeknown  to  them,  one  is  have been barred from work-  usually are the more boister-  Still, Fahima refers to Sanam  Young  women  can’t  leave
            different from the others.   ing, and girls beyond primary  ous,  self-assured  daughters.  as “my daughter.” In their na-  the  house  or  allow  strang-
                                         school age have not been able  “The  role  fits  so  well  that  tive  Dari  language,  the  pro-  ers  to  see  their  face,  Najieh
            At not quite 8 years old, Sa-  to return to public schools in  sometimes  even  outside  the  nouns are not an issue since  said.  And  after  the  Taliban
            nam  is  a  bacha  posh:  a  girl  most places.           family,  people  are not  aware  one pronoun is used for “he”  takeover,  she  lost  her  job  as
            living  as  a  boy.  One  day  a                          that it exists,” he said.    and “she.”                   a  schoolteacher  because  she
            few months ago, the girl with  With a crackdown on wom-                                                             had been teaching boys.
            rosy  cheeks  and  an  impish  en’s  rights,  the  bacha  posh  “It’s  almost  so  invisible  that  Sanam says she prefers living
            smile  had  her  dark  hair  cut  tradition could become even  it’s one of the few gender is-  as a boy.            “Being  a  man  is  better  than
            short,  donned  boys’  clothes  more  attractive  for  some  sues that doesn’t show up as                           being  a  woman,”  she  said,
            and  took  on  a  boy’s  name,  families. And as the practice  a political or social question,”  “It’s better to be a boy...I wear  wiping  tears  from  her  eye.
            Omid. The move opened up  is  temporary,  with  the  chil-  Barfield noted.            (Afghan male clothes), jeans  “It is very hard for me. ... If
            a boy’s world: playing soccer  dren  eventually  reverting                             and jackets, and go with my  I  were  a  man,  I  could  be  a
            and cricket with boys, wres-  to  female  roles,  the  Taliban  The  reasons  parents  might  father  and  work,”  she  said.  teacher in a school.”
            tling with the neighborhood  might not deal with the issue  want a bacha posh vary. With  She likes playing in the park
            butcher’s  son,  working  to  at all, said Thomas Barfield, a  sons   traditionally   valued  with  her  brother’s  friends  “I wish I could be a man, not
            help  the  family  make  ends  professor of anthropology at  more  than  daughters,  the  and playing cricket and soc-  a woman. To stop this suffer-
            meet.                        Boston  University  who  has  practice  usually  occurs  in  cer.                      ing.”
                                         written several books on Af-  families without a boy. Some
            In  Afghanistan’s  heavily  pa-  ghanistan.
            triarchal,   male-dominated  “Because it’s inside the family
            society,  where  women  and  and because it’s not a perma-
            girls  are  usually  relegated  nent status, the Taliban may
            to  the  home,  bacha  posh,  stay out (of it),” Barfield said.
            Dari  for  “dressed  as  a  boy,”
            is the one tradition allowing  It is unclear where the prac-
            girls access to the freer male  tice  originated  or  how  old
            world.                       it  is,  and  it  is  impossible  to
                                         know  how  widespread  it
            Under  the  practice,  a  girl  might be. A somewhat simi-
            dresses, behaves and is treat-  lar tradition exists in Albania,
            ed as a boy, with all the free-  another  deeply  patriarchal
            doms  and  obligations  that  society, although it is limited
            entails.  The  child  can  play  to  adults.  Under  Albania’s
            sports, attend a madrassa, or  “sworn  virgin”  tradition,  a
            religious  school,  and,  some-  woman would take an oath of
            times crucially for the family,  celibacy and declare herself a
            work. But there is a time lim-  man,  after  which  she  could
            it: Once a bacha posh reaches  inherit  property,  work  and
            puberty, she is expected to re-  sit on a village council - all of
            vert to traditional girls’ gen-  which  would  have  been  out
            der  roles.  The  transition  is  of bounds for a woman.
            not always easy.
                                         In  Afghanistan,  the  bacha
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