Page 187 - Extinguishment of Self

of of hatred-anger-fear that that will lead lead us to to undertake bad actions that that in turn lead lead to to the worlds of of loss and woe (apaya bhumi) However whether we we could sever successfully or completely this this depends depends on on on our willingness to to do do so this this depends depends on on on the the the the the wisdom of the the the the the practitioners to to to realize what are the the the the the significance the the the the the benefits the the the the menaces menaces menaces that that that emerge What do do do we we do do do that that that will will lead menaces menaces menaces into our our lives what can we we do do do so that that that those menaces menaces menaces will will not arise from our our our actions? Therefore dhamma practice is is is the the way for for us to to to know how to to to stop ourselves The The important thing is: As we contemplate the the the Trilaksana / the the the emergence-cessation of various natural conditions as we we elevate our mind mind into an an emptiness to to to separate the the the mind mind from the the the the natural natural conditions conditions that emerge When When we we we we we do not cling onto those natural natural natural conditions conditions their power is weak weak When When they they they are weak weak they they they cease quickly and and we we we we we experience clearly that they they they (the natural natural conditions and and our mind) are separate As we we constantly pay attention to to the the emergence-cessation phenomena they become easier to to sever This is is is is is is because “it” “it” discerns discerns that that whenever a a a a a a a a a a a natural condition emerges it it it it will cease It is is is is is is is not permanent The “it” “it” that that that discerns discerns is is is is is is is the mind mind that that composes of mindfulness concentration and wisdom 179
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