Page 81 - Extinguishment of Self

the the the Buddha talked about non-self non-self and that when when when we we we experience the the the sense sense sense sense of of of of of non-self non-self non-self when when when we we we let go go of of of of of self self self self when when when we we we access the the the the sense sense sense sense of of of of of non-self—with no no no no sense sense sense sense of of of of of “us ” ” no no no no sense sense sense sense of of of of of “them”—how good that is is Therefore practitioners can explore the the the mind mind within the the the mind mind while while it it it it it is is is uncluttered airy light while while it it it it it does not proclaim itself to be us us Is there a a a a a a a a sense of greed anger delusion do do we we misconceive anything? This is is is is what we we we should review and consider clearly with our own own insights We are are are dhamma dhamma practitioners we we we we cultivate wisdom— we we we are are are like researchers of of dhamma dhamma we we we are are are developers of of our own own wisdom wisdom This is is is is called manasikara (mental applications)—for us us to to to have have the wisdom wisdom to to to answer questions for for for for ourselves ourselves for for for for us us to to to have have reasonings for for for for ourselves ourselves ourselves This is is is is is a a a a a a a a a a a a very important thing If we we can observe and and and consider what what is is is is good and and and what what is is is is bad for for ourselves ourselves we we will will become ones who are are rational and and and will will be be able to to relate to to others that when we we do this what are are the the results how good it is is for us Particularly if we can say that by doing this our mind feels better more serene suffers less—whether others understand or or not this depends on on their own point of view Each person’s wisdom 73
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