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         Philosophy and Fundamentals of Sharī’ah for Islamic Finance
         SHA0011

                                                               SUNNAH







                                         Nature





                                        Sunnah by
                                      Tacit Approval/   Sunnah by Words                          Broken Chain
                                        Agreement




                                                                                           Solitary




                                                  Diagram 11 : Classification of Sunnah

                       The Main Collection of Ḥadīth

                       Ḥadīth has been codified by the classical scholars according to their
                       respective  detailed  criteria.  In  general,  there  are  six  authentic
                       collection of Ḥadī th:

                       •      Ṣaḥīḥ Bukhāri
                       •      Ṣaḥīḥ Muslim
                       •      Sunan Al-Nasāi

                       •      Sunan Abu Daud
                       •      Al-Jāmi’ al-Tirmizi
                       •      Sunan Ibn Mājah

               3.      Consensus of Opinion (Ijmā`)

                       Ijma’ is a source of Islamic law which connotes the rulings derived
                       from divine revelation through the process of human reasoning. Ijma’
                       has a binding effect on the entire Muslim community. It is defined
                       as the agreement of the mujtahidūn (jurists) from among community
                       of Prophet Muhammad SAW after his death in a certain period of
                       time upon a rule of Islamic law.


                       Conditions of Ijmā’
                       a.     The agreement must take place among all mujtahid of one
                              particular period. Mujtahid is a person who is qualified to
                              exercise ijtihād.

                       b.     The decision reached by the mujtahid on the issue at hand,
                              must be unanimous.   An issue that is decided on the basis of
                              majority does not constitute an Ijmā’. The agreement must
                              be unanimous.
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