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                                                                   Philosophy and Fundamentals of Sharī’ah for Islamic Finance
                                                                                                         SHA0011

                       •      If one buys gold in exchange for silver, only the requirement
                              of spot payment is required but not the requirement of equal
                              measurement. This is due to both counter values belong to
                              same  basis/genus (jins) but do not fall under the same kind
                              (nau’).

                       •      If one buys dates in exchange for gold or silver none of the two
                              requirements are mandatory. Parties to the contract are at liberty
                              to transact as they wish because both counter values neither
                              belong to the same basis/genus (jins) nor kind (nau’).

                       The above illustration is equally applicable to the remaining ribawi
                       items.

























                                            Diagram 19 :  Types of Ribā

                Extension of the Application of Ribawi Transaction

                Further to the above illustration, it is pertinent to ask whether the list of ribawi
                items is exhaustive or it can be further extended to other similar items.

                The answer is affirmative. The ribawi items are extended to other items that
                share similar effective cause. It is submitted that, two (gold and silver) out of
                the six items represent a medium of exchange whereas the remaining four
                items (wheat, barley, dates and salt) are subject to divergence of opinions
                among scholars. Shāfi’ī holds the view that four items are ribawi by virtue of
                their edibilility. Hence, the exchange between the two other edible items,
                for instance rice, must be subjected to the same rule. Ḥanafi, on the other
                hand, viewed that the effective cause of the four items are attributed to the
                nature of those items that are measured by weight and capacity. Therefore,
                any  other  items  that  are  measured  by  weight  and  capacity  according  to
                Ḥanafi madhhab are equally ribawi items. Yet another view is from Malikī who
                asserted that the effective cause of those items is foodstuffs and these
                items are preserveable.
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