Page 178 - The Apu Trilogy_ Satyajit Ray and the Making of an Epic
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Apu in the East and West            165

                little protest, and no mention of the controversy over  Pather
                Panchali. Unlike Ray and his Apu, the director of  Slumdog
                Millionaire, Danny Boyle, shrewdly set his money-minded young
                protagonist in ‘Modern India’, with a cast of thugs, smugglers,
                murderers, perverts and degenerates sufficient to keep audiences
                everywhere eagerly watching, helped along by a thumping musi-
                cal score and a Bollywood-style song-and-dance finale.
                   Faced with such a crass and exploitative film about India, and
                its numerous Bollywood equivalents, it is worth reflecting on
                the views of one of the Bombay film industry’s more sensitive
                figures, the Urdu poet, scriptwriter and hugely successful song-
                writer Javed Akhtar, who began his film career in the early 1970s.
                Delivering the Satyajit Ray memorial lecture in Calcutta in 2009,
                Akhtar expressed his feeling of discouragement with modern
                Indian movies: ‘In a way, they mirror the fact that we are not
                ready to stop and think. Everybody is in a hurry and is looking
                for instant gratification without caring for those around them.
                We are making films that sell this lifestyle to a small, affluent,
                multiplex-going audience that doesn’t bother about the small
                town and rural population. Ray’s films depicted a compassion, a
                sensitivity that is sadly missing not just from films, but from our
                lives as well.’ Referring to Ray’s well-known lack of villains, even
                in so bleak a film as The Middle Man/Jana Aranya about out-and-
                out corruption, Akhtar remarked: ‘His characters only had nega-
                tive shades. They were people trapped in their own thinking and
                beliefs. While Hindi films had ferocious villains who only evoked
                hatred, you actually felt sad for Ray’s negative characters. Such
                was the sensitivity of the man.’ He concluded: ‘We are trying to
                hide our own inadequacies that have resulted from a skewed edu-
                cation system. It has not trained us to appreciate our own culture
                and tradition. Vernacular education [i.e. education in Indian lan-
                guages, rather than English], on the other hand, has somewhat
                isolated us from the world. We need to take a long, hard look at
                ourselves. Or else, we shall continue to feel incomplete and fail to
                appreciate the subtlety that Ray’s films depicted.’








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