Page 370 - The_story_of_the_C._W._S._The_jubilee_history_of_the_cooperative_wholesale_society,_limited._1863-1913_(IA_storyofcwsjubill00redf) (1)_Neat
P. 370

The Story of the C.W.S.                                   a
        the other side of the matter altogether.  Labour has been exalted,
        but no artist has seen an ideahsation of the consumer in the baby at
        the breast, or a man on horseback, or a poet warming " both hands
        at the fire of Ufe."  Press and pulpit have awakened to the labour
        movement  ;  it has become almost a virtue that the consumer should
         be sacrificed and that things should not be cheap.  One ought almost
        to apologise in getting air for nothing and piu'e water (where it
        is a pubUc provision) for next to nothing.  In this unreflecting state
         of the world the Cinderella of the idealists' household can only act
         in self-defence.  No body of consumers could  " captm'e " the labour
         movement, for (quite rightly) its inner circles are open only to those
         who have worked in some particular organised trade.  But in the
         consumers' movement all doors stand open.  The delegate cannot
         be asked whether he comes to defend or exploit.  The newspaper
         writers and critics who come down to co-operation from above never
         can be required to give their numbers, and quote their last quarter's
         purchases.  It remains for the consumers' movement itself to defend
         itself.  Of the people and for the people,  it does not oppose the
         labour movement  ;  it is in hearty sympathy.  But it knows that a
         true social order cannot be reached through the business of wage-
         earning only—that there  is at  least another way of approach,
         deserving an equal respect.  The consideration that we have seen
         so frequently forthcoming from the co-operative side must be
         returned.  Then a possibility may open for a better union of the
         people's forces for the people's good.  Indeed, since man does not
         Hve by bread alone, whether by making  it or distributing and
         eating  it, plainly there are many energies to be reckoned with,
         spiritual,  artistic,  scientific, educational,  as necessitated by the
         complexity of that desired end, a full, free, human Ufe for all—
         fact which leaves the consumers' movement,  basing  itself upon
         human needs and uses, theoretically  still in the better position for
         becoming a democratic rallying point and centre of union.













                                     292
   365   366   367   368   369   370   371   372   373   374   375