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Spirits, Witches & Science                                                                             67





          Spirits, Witches & Science



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          As early as January 19, 1663, Glanvill had
          begun to investigate claims of spirit phenomena
          when he and a gentleman friend traveled to
          Tedworth in  Wilshire, where a "drumming"
          spirit was said to haunt the house of a Mr.
          Mompesson. The two men first interviewed the
          servants and several neighbors, including two
          local ministers of impeccable reputation, all of
          whom had been present when the spirit made
          noises or threw objects about the house. Then
          they themselves experienced the noises that the
          spirit produced and tried to discover, "if there
          were any trick, contrivance, or common sense
          of it," but they could find nothing; so Glanvill
          was persuaded that, "the noise was made by
          some Daemon or Spirit" (Glanvill, 1689, p.
          329). Glanvill delayed publication of his
          account of the "Drummer of Tedworth" at Mr.
          Mompesson's request until the strange
          phenomena ceased. (He was concerned that the   investigations of spirits and thus in support for  early 17th century--returned as a serious and
          spirit would become angered by the books!) In  the true religion:                              popular topic for polemical discussions; and
          1668, however, it became the first of 28               Did the Society direct some of its wary  those who argued in favor of beliefs in spirit
          different detailed accounts of spirits and witches  and luciferous enquiries towards the world of  phenomena simultaneously drew arguments
          which Glanvill published as appendices to his  spirits, believe we should have another kind of  from and promoted experimental science (Jobe,
          philosophical treatments of witchcraft and     Metaphysics, than those [that] are taught by men  1981, pp. 343-356). []
          demons in order to reliably establish the      that love to write great volumes and to be subtle
          evidence for their existence. Summarizing his  about nothing? For we know not anything of the
          account of the drummer, Glanvill lays out a    world we live in, but by experiment and the
          litany of criteria which such an account ought to  phenomena; and there is the same way of
          have in order to be credible support for the   speculating immaterial nature, by extraordinary
          belief in spirits:                             events and apparitions, which possibly might be
                 [The phenomena] are strange enough to   improved to notices not contemptible, were
          prove themselves effects of some invisible     there a cautious and faithful history made of
          extraordinary  Agent, and so demonstrate that  those certain and uncommon appearances.  At
          there are spirits, who sometimes sensibly      least it would be standing evidence against
          intermeddle in our affairs. And I think they do it  SADDUCISM, to which the present age is so    DID YOU KNOW...
          with clearness of evidence. For these things   unhappily disposed, and a sensible argument of                Causes of Death
          were not done long ago or at a far distance, in an  our Immortality (cited in Prior, 1932, p. 182).
          ignorant age, or among a barbarous people.             While the Royal Society offered no        -  The first victim of the guillotine was a
          They were not seen by two or three only of the  official response to Glanvill's request, many    highwayman named Nicholas Pelletier, on
          Melancholic or superstitious, and reported by  members contributed directly to Glanvill's        April 25, 1792, in Paris, France.
          those that made them [to] serve the advantage  collection of Spirit relations. Boyle sent a report
          and interest of a party.  They were not the    of an Irish Witch, who he had investigated and    - In 1940, German spy Josef Jakobs became
          passages of a day or night, nor the vanishing  confirmed his first-hand support of an earlier    the last person to be executed in the Tower of
          glances of an apparition; but these transactions  account of a demonic possession at Mascon in   London.
          were near and are public, frequent, and of     France, for example. And John Beale sent him
          diverse years continuance, witnessed by        letters on the possible effects of witchcraft on  - The first attempt on Martin Luther King Jr.’s
          multitudes of competent and unbiased attestors,  butter production. Perhaps more importantly,    life came in 1958, when a woman stabbed
          and acted in a searching and incredulous age:  many Royal Society members began to               him in the chest with a letter opener.
          Arguments enough, one would think, to          incorporate spirits into their laboratory world
          convince any modest and capable reason         (Schaffer, 1987, pp. 55-85).                      - Indira Ghandi and her son Rajiv were both
          (Glanvill, 1689, p. 338).                              It is not clear to me which group         assassinated during their consecutive terms
                 From the comments of Samuel Pepys,      benefitted more from the mutually supportive      as prime minister of India.
          who had found the earlier versions of Glanvill's  arguments of  Anglican demonologists and
          Witchcraft essay "unconvincing," it is fairly  experimental natural philosophers after 1666.     - In 1800, England’s King George III
          clear that the accounts of actual spirit events  On the one hand, Glanvill and his  Anglican     survived two assassination attempts...in one
          increased the impact of his arguments, making  colleagues, such as Henry More, reached a far     day.
          them in Pepys' view, "worth reading indeed"    wider audience; and many persons who
          (Cope, 1956, p. 14). Whatever other impact they  welcomed Glanvill's "defence" of traditional    -  At the Jonestown Massacre, Jim Jone’s
          had, these "ghost stories" certainly made best  Christian beliefs in the immortality of the soul,  followers drank Flavor Aid, not Kool-Aid.
          sellers out of numerous editions of Glanvill's  were probably swayed toward a sympathy for
          Saducismus  Triumphantus and stimulated a      experimental philosophy. On the other hand,       -  The 1918 flu pandemic killed 25 million
          whole tradition of dramatic and fictional      experimental philosophers, as a group, probably   people in four months...more than were killed
          treatments of spirit phenomena. In the 1668 A  had a more profound impact in legitimizing        in all of World War I.
          Blow at Modern Saducism, which saw the first   Glanvill's views among intellectuals. In any
          appearance of Glanvill's account of the        event, for at least a couple of decades after the           DID YOU KNOW by
          drummer of Tedworth, Glanvill also attempted   Restoration, the belief in ghosts and witches--             Rob McConnell - Visit
          to recruit the Royal Society to help in        which had begun to decline in the late 16th and         www.rel-mar.com/didyouknow
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