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Devotees could offer any type of cooked food such as plain rice, vegetable dishes, cakes,
                            ripened fruits, biscuits, etc. but they had to be suitably wrapped or placed in a clean
                            container. Uncooked food or uncut fruits could be handed over to the volunteers who
                            would then hand them over to the temple kitchen to be prepared and offered to the
                            Saṅgha during meal time. As the Saṅgha does not accept uncooked meat, raw eggs, fish or
                            money, such items could however be offered at the temple’s kitchen/office.
                            Unlike Malaysia, it is a daily practice in Buddhist countries such as Thailand, Myanmar
                            and Sri Lanka for monks and nuns to go on Piṇḍapāta where they walk through a village
                            from one household to another, allowing devotees to offer alms food. Piṇḍapāta is not
                            common in Malaysia as it is the usual practice for the monks and nuns to be served with
                            food within the temple itself, without doing the alms rounds. Hence, the last day of the
                            novitiate which was June 24 was a memorable one not only for the sāmaṇerīs but also for
                            the devotees to accumulate merits.

                            Since the time of the Buddha, especially in Buddhist countries, Buddhist monks and nuns
                            have been supported through the Piṇḍapāta of lay devotees. The Saṅgha need not worry
                            about food, robes, medicines and even shelter as lay devotees would provide for these.
                            Freed from such worry, the Saṅgha could have the time to practice the Dhamma.


                            The debt owed to the late Ven. K. Sri Dhammananda is beyond measure for the cause of
                            Theravāda Buddhism in Malaysia. The SJBA has done a commendable effort in organizing
                            such a Piṇḍapāta to commemorate his birth centennial and to honor his contribution to
                            the Dhamma. In a similar vein, the Brickfields Maha Vihara will also commemorate the
                            late Chief Venerable’s birth centennial during the coming August 31 and September 1 by
                            requesting Ven. Uttama, an accomplished Nepalese monk-artist to paint the late Chief
                            Venerable’s portrait and to hold a Buddhist art exhibition. Ven. Uttama was recently
                            invited by the Buddhist Gem Fellowship to hold a Buddhist art exhibition during the
                            Wesak period which was very successful. The Bandar Utama Buddhist Society also
                            organized an event to commemorate the late Chief Venerable’s birth centennial on August
                            11 and 12 recently.


                            We rejoice with all devotees and the Saṅgha who have kept the memory and legacy of
                            the late Chief Venerable alive. The gratitude we have for him in receiving the priceless
                            Dhamma and compassion he had imparted to us all is immense. May All Beings Be Well
                            And Happy! Sādhu, sādhu, sādhu! EH
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