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               Did the Buddha teach that insight into reality can be   Therefore, the term sudden and gradual has nothing to
               attained suddenly (e.g. instant enlightenment) or   do with a superior or inferior way of practice. We might
               must it be gradual?                                say that the distinction between ‘sudden’ and ‘gradual’

                                                                  awakening is simply dependent on the spiritual capacity
               Ven Aggacitta: As can be seen in the previous answer,   of the practitioner.
               it is both gradual and sudden. In other words, the   Geshe Dadul: The so-called instant and gradual insights
               repeated observation of constructions and insight   is a relative thing. None of them overrides the law of
               into their true nature is a gradual process culminating   causality. It is just a matter of whether the causes are
               in the breakthrough which is a sudden realisation.   cultivated in the immediate timeline apparent to the
               This is corroborated by the similes of the profile that   contemporaries or in the long past, only remaining to be
               gradually formed on the carpenter’s adze handle and   stimulated in the present. Examples at hand are cases
               the rotting of weathered ropes mooring a ship to the   of Śāriputra and Maudgalyāyana under the guidance of
               pier respectively (AN 7.71).                       the Buddha, Naropa under his teacher Tilopa, Milarepa
                                                                  under Marpa, etc.
               However, it may be possible that the fourth path
               mentioned in AN 4.170 (refer answer to Q3 above)   Written by Geshe Dadul Namgyal and edited by Martha
               could be a sudden one as it is not preceded by insight   Leslie Baker.
               development. This path may also overlap with the
               enlightenment achieved while listening to the Buddha’s              Venerable Āyasmā Aggacitta is
               discourse.                                                          the founder of the Sāsanārakkha
                                                                                   Buddhist Sanctuary (SBS) in
               Ven Min Wei: In Mahāyāna tradition, the term “sudden                Taiping, Perak, a Pāli scholar and a
               enlightenment” generally refers to the idea that insight            meditation teacher.
               into Buddha-nature, or the nature of mind, is sudden. It
               may be posited as opposite to gradualism, the original
               Buddhist approach which says that following the                     Geshe Dadul Namgyal is a Geshe
               Dharma can be achieved only step by step, through an                Lharampa and senior resident
               arduous practice.                                                   teacher at Drepung Loseling
                                                                                   Monastery in Atlanta, Georgia, USA
               As regards to this, the Sixth Patriarch addressed as
               follows:
               “So far as the Dharma is concerned, there can be only
               one School. It may happen that the founder of one   Ven. Min Wei is a teacher of e-learning at the
               school may be a northern person while the other is   International Buddhist College (IBC) and an
               a southerner. While there is only one Dharma, some   independent translator of Buddhism.  EH
               disciples realize it more quickly than others. The reason
               why the names ‘Sudden’ and ‘Gradual’ are given is
               that some disciples are superior to others in mental
               dispositions. So far as the Dharma is concerned, the
               distinction of ‘Sudden’ and ‘Gradual’ does not exist.”
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