Page 64 - EH63
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Dharma Thoughts
           62     EASTERN HORIZON  |  DHARMA THOUGHTS






               ignorance, (the inability to see things as they really   the Noble Eightfold Path. It is good to bear in mind that
               are) gives rise to the delusion of a permanent entity   the goal is not to destroy the self, because a self does not
               called a ‘self’ which feels threatened in some way or   exist in the first place. What needs to be destroyed is the
               another. So it is False Evidence Appearing Real. Fear is   delusion that such a self exists.
               closely associated with low self esteem when one feels
               unable to confront a perceived threat. As a result, fear   When one realizes the inherent dangers that come with
               manifests itself through negative feelings like jealousy   wrong views and begins to understand the enormity
               and suspicion. The lower the self- esteem the higher the   of suffering caused by having to wander in saṃsāra,
               level of these emotions.                           then one develops a healthy fear which has its roots
                                                                  in wisdom. There are two kinds of such fear – Hiri and
               Along with this idea of a self comes the attachment to   Ottappa, moral dread and moral shame. This is the
               it and a desire to protect it against any perceived threat   fear to do evil because of its consequences and the
               to its well-being. Fear arises when one feels unable to   shame to do wrong because it degrades our status as
               overcome the threat. So fear is caused by the attachment   humans. As long as one strives to reach perfection one
               to a ‘self’ and the conviction that things exist ‘out there’   should be guided by Hiri and Ottappa. One needs no
               independent of our mind. There are two sources of fear,   God or fear of punishment to do this. While unhealthy
               internal and external. Internal fear is due to the fear of   fear is counter-productive and debilitating, healthy
               pain and death while external fear arises due to the fear   fear is a powerful aid in helping a disciple on the path
               of punishment or natural calamities.               to perfection. It is clear therefore that all fear is the
                                                                  result of mental defilements. When one is steeped in
               How do we fight fear? If fear is caused by ignorance,   ignorance one mistakes the unreal for the real and thus
               then wisdom, the ability to see things as they really   feels threatened. But we also saw that healthy fear can
               are become the only antidote. The Buddha says that   arise from the fear of wrong doing or inviting blame.
               the only beings who are truly unafraid are arhats   Knowledge helps us differentiate between wrong and
               (enlightened beings) because they have completely rid   right behavior.
               themselves of the illusion of an enduring personality,
               or nin-self (anattā). For an arhat, there is no-thing to   In the final analysis fear is a state of mind and if we
               be endangered, as much as there is no-thing to pose   want to combat it we should pay attention to how the
               that danger. It is interesting to note that fear is always   mind operates. The undeveloped mind is subject to
               a possibility, something that will happen in the future.   the defilements, namely greed, aversion, and delusion.
               Arhats only live in the present moment, so the question   These defilements can be eradicated by purifying
               of fear cannot arise in them. There is a story of a fierce   the mind. The first step to achieve this is to practice
               warrior who threatened an old monk by saying, “Do   virtue. When one develops a mind of harmlessness one
               you know that you are looking at a man who can run   automatically shields oneself from external dangers.
               this sword through you and not feel a thing?” The monk   This is why arhats do not need to experience fear.
               replied softly, “And do you know that you are looking at   “Wheresoever fear arises, it arises in the fool. Not in the
               a man who can be run through and not feel a thing?”.      wise man”.

               Not all fear is bad or undesirable. The Buddha teaches   Fear arises in an undeveloped mind, but it can be
               that there are two kinds of fear, the unhealthy and the   overcome by purifying the mind with virtuous behavior
               healthy. When one acts out of ignorance, unhealthy   and understanding.
               fear arises which can lead to an enormous amount of
               suffering. But when one develops wisdom, however dim,   Fear can stand for Forget Everything And Run or Face
               to understand the nature of human existence one can   Everything And Rise.
               begin to work towards the destruction of the delusion
               of a self. This is Right Understanding, the first step on   The choice is yours. EH
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