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HORIZ
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                                                                                           TEACHINGS  |  EASTERN HORIZON     599
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           According to Tatiya-samādhi Sutta (AN 4.94), samatha   Written by Geshe Dadul Namgyal and edited by Martha
           is the practice for stilling the mind while vipassanā,   Leslie Baker.
           for distinctly seeing the true nature of all conditioned
                                                              NOTES
           phenomena.
                                                              1.  Mālunkyaputta Sutta, SN 35.78, Bāhiya Sutta, Ud
           Min Wei: I would say that mindfulness meditation will
                                                                  1.10
           be closely related to our personal experience and will
                                                              2.  The exhortation of sense restraint occurs
           guide us to approach the truth.  The Buddha taught that
                                                                  repeatedly in many suttas
           suffering comes from ignorance which refers to the
                                                              3.  Atthinukhopariyāya Sutta, SN 35.153
           misperceptions and delusions that our mind has about
                                                              4.  Cula-Malunkyovada Sutta, MN 63
           its own nature. Thus, the way to free the mind from
                                                              5.  Simsapa Sutta, SN 56.31
           ignorance is through gaining insight into what truly is.
           One of the tools the Buddha taught for gaining insight is
           mindfulness, the ability to be fully aware in the present
           moment. Mindfulness enables one to go beneath the
           surface level of moment-to-moment life experience,
           which clearly sees the truth of what is happening.
           Mindfulness is thus the energy that helps us recognize
           the conditions of things that are already present in our
                                                              Venerable Āyasmā Aggacitta is the founder of the
           lives. We don’t need to wait years to experience them as
                                                              Sāsanārakkha Buddhist Sanctuary (SBS) in Taiping,
           it is present in every moment of our daily life.
                                                              Perak, a Pāli scholar and a meditation teacher.
           Namgyal: From what I understand, the path of the arya
           beings are the meditative experience being spoken of
           here. The arya paths consist of the path of seeing, which
           marks the first direct (mental) perception of the truth
           of selflessness and/or emptiness (depending on the
           level of tenet system one is dealing with), the path of
           meditation, and the path of no-more learning. These
                                                              Geshe Dadul Namgyal is a Geshe Lharampa and senior
           are the later three of the five paths. The first two are the
                                                              resident teacher at Drepung Loseling Monastery in
           path of accumulation and the path of preparation, both
                                                              Atlanta, Georgia, USA
           belonging to the ordinary beings on the path. All three
           of the above paths belong to the arya beings, who have
                                                              Ven. Ming Wei is a teacher of e-learning at the
           actualized a corresponding level of true path and true
                                                              International Buddhist College (IBC) and an
           cessation, thus leading to an unerring experience of the
                                                              independent translator of Buddhism.  EH
           truth of the teachings in that one attains an actual state
           of an enduring realization together with an actual state
           of enduring freedom from the respective obscuration
           and defilements. This, in turn, leads to an affirmation of
           the authenticity of the Tathāgata in accordance with the
           Dharma. That is “how the Tathāgata is well investigated
           in accordance with the Dharma.”
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