Page 4 - A Study of Traditional Chinese Religions in Malaysia: The Decline and the Path Towards Revitalization
P. 4

Preface by Dato’ Ir. Ang Choo Hong


                 Buddhism and Traditional Chinese Religious Beliefs: Where is The Way Forward

                 Preface by Dato’ Ang Choo Hong, Chairman of Yayasan Belia Buddhist Malaysia



                 About 84% of Malaysian Chinese believe in a syncretic religious belief system that combines
                 Confucianism, Buddhism, Taoism and folk beliefs. Although Buddhism has shown its unique profile
                 in recent years, it would be contrary to reality and also unwise to separate it from this syncretic
                 system and establish a banner of its own.  Therefore, if Buddhist organisations want to study the
                 current situation of Buddhism in Malaysia, they cannot confine themselves within the framework
                 of Buddhism but must place themselves within the realistic framework of traditional Chinese
                 religious beliefs.
                 Hence, when the Yayasan Belia Buddhist Malaysia collaborates with Universiti Tunku Abdul
                 Rahman to carry out research on Malaysian Buddhism,  it expands the scope to the syncretic
                 religious beliefs of the Chinese, not just Buddhist beliefs.

                 The first research work we launched was to explore the causes of the decline of traditional Chinese
                 religious beliefs and to seek feasible strategies to solve this phenomenon.
                 The decline of traditional Chinese religion in Malaysia can be seen from the changes in the
                 population of believers. Followers of traditional Chinese religions have dropped from 92% of the
                 Chinese population in 1970 to about 84% in 2010. The main reason is conversion to non-Chinese
                 traditional faiths such as Christianity and Islam.

                 Reactions
                 Faced with this phenomenon, the reactions of Buddhist leaders and Buddhists in general can be
                 divided into two types: one is to deny the existence of the problem; the other is to admit the
                 existence of the problem.

                 Those who deny the existence of the problem can be roughly divided into three types:

                 (1) Those who think that the number of Buddhists is increasing day by day.  This is a myth. This is a
                 false belief that does not look at the data, but is only based on the observation of the
                 overwhelming attendance of Buddhists in various Buddhist activities. This also ignores the fact that
                 these so-called active and devout Buddhists are originally believers of traditional Chinese beliefs
                 and are "customers" of the original "market". They are not new converts converted from non-
                 Chinese traditional beliefs.

                 (2) Those who believe that Buddhism is flourishing day by day.  This is an illusion. This is because
                 increasing number of monasteries being built and  frequent activities being held do not mean more
                 people are being drawn to Buddhism.  This is but a one-sided and unscientific conclusion without
                 data support.

                 (3) Believing that population decline is not a problem and that the focus should be on improving
                 the quality of Buddhists – this is a self-consolation that avoids the problem. This argument of
                 emphasizing quality over quantity deliberately ignores the direct relationship between quantity
                 and quality.



                                                            iv
   1   2   3   4   5   6   7   8   9