Page 126 - Fingerprints of the Gods by Graham Hancock
P. 126

Graham Hancock – FINGERPRINTS OF THE GODS



                   Santiago Tuxtla


                   We passed the night at the fishing  port of Alvarado and continued our
                   journey east the next day. The road we were following wound in and out
                   of fertile hills and valleys, giving us occasional views of the Gulf of
                   Mexico before turning inland. We passed green meadows filled with flame
                   trees, and little villages nestled in grassy hollows. Here and there we saw
                   private gardens where hulking pigs grubbed amongst piles of domestic
                   refuse. Then we crested the brow of a hill and looked out across a giant
                   vista of fields and forests bound only by the morning haze and the faint
                   outlines of distant mountains.
                     Some miles farther on we dropped into a hollow; at its bottom lay the
                   old colonial town of Santiago Tuxtla. The place was a riot of colour:
                   garish shop-fronts, red-tile roofs, yellow straw hats, coconut palms,
                   banana trees, kids in bright clothes. Several of the shops and cafés were
                   playing music from loudspeakers. In the Zocalo, the main square, the air
                   was thick with humidity and the fluttering wings and songs of bright-eyed
                   tropical birds. A leafy little park occupied the centre of this square, and in
                   the centre of the park, like some magic talisman, stood an enormous grey
                   boulder, almost ten feet tall, carved in the shape of a helmeted African
                   head. Full-lipped and strong-nosed, its eyes serenely closed and its lower
                   jaw resting squarely on the ground, this head had a sombre and patient
                   gravity.
                     Here, then, was the first mystery of the Olmecs: a monumental piece of
                   sculpture, more than 2000 years old, which portrayed a subject with
                   unmistakable negroid features. There were, of course, no African blacks
                   in the New World 2000 years ago, nor did any arrive until the slave trade
                   began,      well    after    the    conquest.      There     is,    however,      firm
                   palaeoanthropological evidence that one of the many different migrations
                   into the Americas during the last Ice Age  did  consist of peoples of
                   negroid stock. This migration occurred around 15,000 BC.
                                                                                       4
                     Known as the ‘Cobata’ head after the estate on which it was found, the
                   huge monolith in the Zocalo was the largest of sixteen similar Olmec
                   sculptures so far excavated in Mexico. It was thought to have been carved
                   not long before the time of Christ and weighed more than thirty tons.



                   Tres Zapotes

                   From Santiago Tuxtla we drove twenty-five kilometres south-west through
                   wild and lush countryside to Tres Zapotes, a substantial late Olmec centre
                   believed to have flourished between 500 BC and AD 100. Now reduced to a
                   series of mounds scattered across maize fields, the site had been
                   extensively excavated in 1939-40 by the American archaeologist Matthew


                   4  Ibid., p. 125.


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