Page 242 - Fingerprints of the Gods by Graham Hancock
P. 242

Graham Hancock – FINGERPRINTS OF THE GODS





                   Chapter 30


                   The Cosmic Tree and the Mill of the Gods


                   In their brilliant and far-reaching study  Hamlet’s Mill,  Professors de
                   Santillana and von Dechend present a  formidable array of mythical and
                   iconographic evidence to demonstrate the existence of a curious
                   phenomenon. For some inexplicable reason, and at some unknown date,
                   it seems that certain archaic myths from all over the world were ‘co-
                   opted’ (no other word will really do)  to serve as vehicles for a body of
                   complex technical data concerning the precession of the equinoxes. The
                   importance of this astonishing thesis, as one leading authority on ancient
                   measurement has pointed out, is that it has fired the first salvo in what
                   may prove to be ‘a Copernican revolution in current conceptions of the
                   development of human culture.’
                                                        1
                     Hamlet’s Mill was published in 1969, more than a quarter of a century
                   ago, so the revolution has been a long time coming. During this period,
                   however, the book has been neither widely distributed among the general
                   public nor widely understood by scholars of the remote past. This state of
                   affairs has not come about because of any inherent problems or
                   weaknesses in the work. Instead, in the words of Martin Bernal, professor
                   of Government Studies at Cornell University, it has happened because
                   ‘few archaeologists, Egyptologists and ancient historians have the
                   combination of time, effort and skill necessary to take on the very
                   technical arguments of de Santillana.’
                                                               2
                     What those arguments predominantly concern is the recurrent and
                   persistent transmission of a ‘precessional message’ in a wide range of
                   ancient myths. And, strangely enough, many of the key images and
                   symbols that crop up in these myths—notably those that concern a
                   ‘derangement of the heavens’—are also to be found embedded in the
                   ancient traditions of worldwide cataclysm reviewed in Chapters Twenty-
                   four and Twenty-five.
                     In Norse mythology for example, we saw how the wolf Fenrir, whom the
                   gods had so carefully chained up, broke his bonds at last and escaped:
                   ‘He shook himself and the world trembled. The ash-tree Yggdrasil was
                   shaken from its roots to its topmost branches. Mountains crumbled or
                   split from top to bottom ... The earth began to lose its shape. Already the
                   stars were coming adrift in the sky.’
                     In the opinion of de Santillana and von Dechend, this myth mixes the

                   1  Livio Catullo Stecchini, ‘Notes on the Relation  of Ancient  Measures to the Great
                   Pyramid’, in Secrets of the Great Pyramid, pp. 381-2.
                   2  Martin  Bernal,  Black Athena: The  Afro-asiatic  Roots  of Classical Civilization,  Vintage
                   Books, London, 1991, p. 276.



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