Page 423 - Fingerprints of the Gods by Graham Hancock
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Graham Hancock – FINGERPRINTS OF THE GODS



                   the counter of the stars, the enumerator of the earth and of what is
                   therein, and the measurer of the earth.’
                                                                 17
                     Normally depicted as a man wearing an ibis mask, Thoth was a leading
                   member of the elite company of First Time deities who dominated
                   religious life in Ancient Egypt from the beginning to the end of its
                   civilization. These were the great gods, the Neteru. Although they were
                   believed in one sense to be self-created, it was also openly acknowledged
                   and understood that they had a special connection of some kind with
                   another land—a fabulous and far-off  country referred to in the ancient
                   texts as Ta-Neteru, the ‘land of the gods’.
                                                                    18
                     Ta-Neteru was thought to have had a definite earthly location a very
                   long way south of Ancient Egypt—seas and oceans away—farther even
                   than the spice country of Punt (which probably lay along East Africa’s
                   Somali coast).  To confuse matters, however, Punt was also spoken of
                                    19
                   sometimes as the ‘Divine Land’, or ‘God’s Land’, and was the source of
                   the sweet-smelling frankincense and myrrh especially favoured by the
                   gods.
                         20
                     Another mythical paradise was also linked to the Neteru—an ‘abode of
                   the blessed’, where the best of humans were sometimes taken—which
                   was believed to be ‘situated away beyond a large expanse of water’. As
                   Wallis Budge observed in his important study,  Osiris and  the Egyptian
                   Resurrection, ‘the Egyptians believed that this land could only be reached
                   by means of a boat, or by the personal help of the gods who were
                   thought to transport their favourites thither ...’  Those lucky enough to
                                                                           21
                   gain entry would find themselves in a magical garden consisting of
                   ‘islands, interconnected by canals filled with running water which caused
                   them to be always green and fertile’.  On the islands in this garden, ‘the
                                                               22
                   wheat grew to a height of five cubits, the ears being two cubits long and
                   the stalks three, and the barley grew to a height of seven cubits, the ears
                   being three cubits long and the stalks four.’
                                                                      23
                     Was it from a land such as this,,  superbly irrigated and scientifically
                   farmed, that the agriculture bringer Osiris, whose title was ‘President of
                   the Land of the South’,  had voyaged to Egypt at the dawn of the First
                                               24

                   17  The Gods of the Egyptians, volume I, p. 400.
                   18  Ibid., volume I, p. 443; volume II, pp. 7, 287.
                     Ibid., volume II, p. 7, where the deity Amen-Ra is addressed in a hymn: ‘The gods love
                   19
                   the smell of thee when thou comest from Punt, thou eldest-born of the dew, who comest
                   from the Divine Land (Ta-Neteru).’ See also volume II, p. 287. Punt is thought by many
                   scholars to have been located on the Somali coast of East Africa where the trees that
                   produce frankincense and myrrh (‘the food of the gods’) are still grown today.
                   20  Ibid.
                   21  Osiris and the Egyptian Resurrection, volume I, p. 98; Pyramid Texts of Pepi I, Mer-en-
                   Rah and Pepi II, translated in Ibid., volume II, p. 316, where the maritime connections of
                   the land of the blessed are made clear.
                     Ibid., volume I, p. 97.
                   22
                   23  Ibid., pp. 97-8.
                   24  Ibid., volume II, p. 307.


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