Page 103 - Through New Eyes
P. 103

Birds and Beasts                    97
             Scripture depicts God with strikingly concrete imagery. He is
             described in varying contexts as a father, husband, judge, king,
             warrior, winnower, husbandman, smelter, builder, teacher,
             healer, harvester, giver of rain, leader of the blind, wayfarer
             and stranger, as well as the shepherd of a flock. It is therefore
             not surprising to find God also portrayed with imagery drawn
             from the world of fauna.
                 As an eagle that stirreth up her nest,
                 Hovereth over her young,
                 Spreadeth abroad her wings, taketh them,
                 Beareth them on her pinions. (Deuteronomy 32:11)
                 I bore you on eagle’s wings. (Exodus 19:4)

                 He will cover thee with His pinions,
                And under His wings shalt thou take refuge. (Psalm  91:4)
             God is also depicted as a lion, as a leopard, and as a bear lying
             in wait for its prey (Isaiah 31:4; Hosea 5:14;  11:10; 13:7; Lamen-
             tations 3:10); and the wrath of the Lord is compared to that of a
             she-bear bereaved of her cubs (Hosea 13:8; 2 Samuel 17:8; Isa-
             iah 59: 11). In Balaam’s orations, God is to Israel “like the lofty
             horns of the wild ox” (Numbers  24:8; 23:22).  Now clearly, God
             is not being compared to the animals themselves. It is rather
             the deeds of God that are described and compared to the deeds
             of specific animals in particular circumstances.

             Similarly, Israel is portrayed as being an unfaithful wife, a wild
             vine, God’s servant, God’s beloved, a bride, a vineyard, as well
             as, from the world of fauna, sheep, a wild ass, well-fed
             stallions, fatted cows of Bashan, a turtledove, an untrained
             calf, and a worm (Micah  2:12; Jeremiah 2:24; 5:8; Amos 4:1;
             Psalm 74:19; Jeremiah 31:18; Isaiah 41:14). By means of such
             concrete imagery the concept of God and His covenant with
             Israel was related to the life experiences of the Israelites, nota-
             bly those embodied in the world of nature.4

             God groups animals with men in certain special ways that in-
          dicate a closer analogy between men and animals than between
          men and any other aspect of the earthly creation. Both men and
          animals stand under the penalty of capital punishment for
          murder (Genesis 9:5). More specifically, as regards the cattle,
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