Page 118 - Through New Eyes
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112                    THROUGH NEW EYES
                 As the Nicene Creed says that the Holy Spirit is the “Lord
              and Giver of life,” so Calvin seems to have felt that life and
             energy were communicated to men and animals by the angelic
             agents of the Spirit. Calvin’s interpretation of Ezekiel 1 may not
             be correct at this particular point, but his overall worldview is in
              accord with the Bible’s.

                                    Angels and Men
                 Now that we have a fuller understanding of the service of
             angels, we can see once again how they model life for humanity.
             We are to do God’s will on earth as it is done in heaven, to act in
             this world as heavenly people. The angels — perfect servants of
             God – are thus models for us.
                 There are three particular things the Bible shows angels do-
             ing as models for us. First, the Bible shows angels praising God,
             ascribing holiness to Him, around His throne. The seraphim of
             Isaiah 6 sing “holy, holy, holy” to Him, as do the cherubim in
             Revelation 4. When the cherubim start up this chant, the
             twenty-four angels of the second rank take it up, and also wor-
             ship God (Revelation 4:8-11 ).8 In Revelation 4, humanity is ab-
             sent, still excluded from heaven. In Revelation 5, however, we
             watch the Son of Man, the Lamb of God, ascend to the throne
             next to His Father. Now at last the redeemed multitude also can
             join the heavenly choir. The cherubim and twenty-four chief
             angels begin a new song (Revelation 5:8-10), which is taken up
             by the whole angelic host (Revelation 5  :11-12),  and finally by hu-
             manity and all creation (Revelation 5:13-14).
                 Second, these praises constitute the hymnic throne of God.
             The cherubim form His throne in the Tabernacle, as He sits on
             their outstretched wings with His feet on the Ark, the footstool
             (1 Samuel 4:4; 2 Samuel 6:2; 2 Kings 19:15; Isaiah 37:16; Psalm
             80:2;  99:1).9  When this throne becomes His chariot, we find
             again that He is seated above the wings of the cherubim (1
             Chronicles 28:18; Ezekiel 1:4-28). Just so, God is enthroned on
             the praises of Israel (Psalm 22:3;  148:13), and His throne was
             carried on the shoulders of the Levites (Numbers 4:15; 7:9; 2
             Samuel 6:3-7,  13). God’s hosts thus labor for Him as His ser-
             vants. By holding Him up, they proclaim Him King.
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