Page 126 - Through New Eyes
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Breaking Bread: The Rite of Transformation    121
                  probably won’t rename it, but my mind will recognize that
                  “empty glass” has become “filled glass.”
               3. I distribute the glass of water to you, and I may say, “Drink
                  up.”
               4. You evaluate the water. It might taste bad if the faucet had
                  not been used for a week and 1 failed to run the water out
                  of the pipe first, or it might taste fine.
                5. Assuming your judgment is that the water is good, you en-
                  joy it by drinking more of it.

               Such simple, mundane actions constantly and unavoidably
           imitate God’s actions in the building of the world. Every calling
           in life, indeed every action in life, thus has immeasurable dignity.

                       The Six-Fold Pattern of Man’s Work
               Because all men, Christian and apostate, thus constantly im-
           itate God in their work, it cannot be in the area of works that the
           final distinction between the righteous and the wicked is found.
           Rather, it is the attitude or faith that accompanies these works
           that makes the difference. In the truest Biblical sense of the
           word, this attitude is “piety,” the religious sense that accompanies
           our actions. This requirement of right faith or piety is set out in
           Genesis 2 and 3, and is seen in that God required an additional
           step in the performance by man of this sequence of actions. That
           additional step is the  giving of thanks,  a conscious act of  self-
           submission to God, affirming that He is the One who set up the
           conditions for human labor, and affirming that He does all
           things well. The act of thanksgiving is placed immediately after
           the first step of “taking hold,” before the act of “restructuring.”
           While all our actions are to be pervaded by a spirit of thanks, an
           act of thanks is at least sometimes to be performed at this point
           in the sequence.
              What is thanksgiving? It is a rendering of praise and an affir-
           mation of dependence upon someone else. A person does not
           thank himself— that would be absurd. Thus, God did not thank
           Himself when He made the world. When, however, I thank you
           for something, I am acknowledging that you have done some-
           thing for me (acknowledging dependence) and expressing gra-
           titude (not resentment).
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