Page 141 - Through New Eyes
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136                   THROUGH NEW EYES

              mother and cleave to his wife; and they shall become one flesh”
              (V. 24).
                 At this point it will be well to note that the act of making a new
              creation is simultaneously an act of generating a new covenant.
              Marriage is a covenant, according to Malachi 2:14.  Covenant-
              making in the Bible entails dividing and restructuring, and that
              is what we have seen here. In the remainder of this book we shall
              look more fully at God’s acts of restructuring and initiating new
              covenants in history. The point here is that human society is or-
              ganized by covenant, by acts of separation and restructuring.
                 Eve is now part of the Garden, and it will be Adam’s task to
              guard her as he guards the Garden. This brings us to his priestly
              task.

                                      Man as Priest
                 Systematic theologians generally locate man’s priestly work
              in the area of worship. As the Presbyterian Westminster Shorter
              Catechism puts it, “Christ executeth the office of a priest, in His
              once offering up of Himself a sacrifice to satisfy divine justice,
              and reconcile us to God; and in making continual intercession
              for us” (Question 25). Without contradicting the insights of sys-
              tematic theology, our purpose here must be to uncover the Bibli-
              cal imagery surrounding the priesthood.
                 Just as man’s kingly task proceeds from scientific examina-
              tion to aesthetic transformation, so his priestly task has two
              stages. First of all, as a priest, man establishes or recognizes pre-
              existing boundaries, and then he acts to guard those boundaries.
              Adam was to recognize the boundaries of God’s holy Garden,
             just as he recognized the names of God’s animals. Then Adam
              was to protect those boundaries against invasion.
                 In human society, it is actually a priestly task to establish and
              enforce boundaries. In the Church, those boundaries are estab-
              lished by baptism and safeguarded by excommunication. In the
              state, which also has a priestly role, the boundaries are political
             and are safeguarded by military force. Property boundaries are
             established by covenanting acts among people in society, and are
             safeguarded by the state using police powers.
                 Preeminently, of course, the priest guards the house of God.
             The most elaborate picture of the measuring function is found in
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