Page 184 - Through New Eyes
P. 184

F O U R T E E N


                        THE WORLD OF


                     THE PATRIARCHS



               We have stated that there is always a decline that partially
           explains the need for a new covenant. It is also true, however,
           that even if man had not sinned there would have been advances
           from glory to glory. Thus, the coming of a new covenant is not
           wholly to be explained by the failure of the previous one. Also
           involved is the fact of human maturation, so that what was once
           appropriate and fitting at a certain stage of childhood now must
           be superseded. As children grow, we have to keep getting them
           new shoes and new clothing, partially because the old ones are
           wearing out, but also because the child has outgrown them.
               This explains why God never simply calls His people back to
           the previous covenant. The prophets come and tell the people
           that they have broken the covenant and remind them of their
           duties in terms of the old covenant; but when covenant renewal
           comes, it is never simply a return to the old ways. Rather, it is a
           renewal of the old ways in a new form, a form appropriate to the
           times and to the stage of growth.
               As we move into the period of the patriarchs, it will be help-
           ful to set out a rough overview of covenantal history. After the
           Flood,  God re-created the  wor/d  with the Noahic covenant. With
           the sins of Ham and then Nimrod, the world order was threat-
           ened, and God took advantage of the opportunist y to set aside a
           new (Edenic)  land  with the Abrahamic covenant, designating
           one nation, the Hebrews, to be priests to the rest. That nation of
           priests fell into sin in Egypt, and God took the opportunist y to re-
           create the (Garden) sanctzuny with the Mosaic covenant, setting
           aside the Levites and  Aaronic  priests to guide the Israelite na-
           tion. Next, just as God planted a Garden in Eden and then

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