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50. Kutastha Itself is the opposite of 'the other'ness. The opposite of 'you'ness however, is 'I'ness,

which is the individuality, the Jiva, that which is superimposed on Kutastha.

AhNtaSvTvyaeÉeRde êPytedNtyaeirv,

Spòe=ip maehmapÚa @kTv< àitpeidre. 51.

ahantäsvatvayorbhede rüpyatedantayoriva |
spañöe'pi mohamäpannä ekatvaà pratipedire || 51||
AhNta-SvTvyae> = between 'I'ness and 'Self'ness; Éede = distinction; êPyta-#dNtyae> #v = like in

'silver'ness and 'this'ness; Spòe = clear; Aip = even then; maehm! = delusion; AapÚa> = in the grip

of; @kTvm! = oneness; àitpeidre = declare.

51. The distinction between 'I'ness and 'Self'ness is as clear as that between 'silver'ness and

'this'ness. Even then, the people in the grip of delusion declare the oneness of 'I'ness and the

immutable Self, Kutastha.

tadaTMyaXyas @vaÇ pUvaeR´aiv*ya k«t>,

Aiv*aya< inv&Äaya< tTkay¡ ivinvtRte. 52.

tädätmyädhyäsa evätra pürvoktävidyayä kåtaù |
avidyäyäà nivåttäyäà tatkäryaà vinivartate || 52||
tadaTMy-AXyas> = superimposition resulting in the identity (of 'I' and 'Self'); @v = alone; AÇ =

here; pUvaeR´> = discussed earlier; Aiv*ya k«t> = is caused by ignorance; Aiv*aya< inv&Äayam! = on

negation of ignorance; tTkayRm! = its effect (effect of ignorance); ivinvtRte = ends.

52. That the superimposition resulting in the identity of 'I' and 'Self' is caused by ignorance has been

discussed earlier. On negation of ignorance alone, the effect of ignorance ends.

Aiv*av&तिtadaTMye iv*yEv ivnZyt>,

iv]epSy Svêp< tu àarBx]ymI]te. 53.

avidyävåttitädätmye vidyayaieva vinaçyataù |
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vikñepasya svarüpaà tu prärabdhakñayamékñate || 53||
Sandeepany Sadhanalaya