Page 15 - Puhipi
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grew; and anyway a fort on a hill in the age of the musket was not the stronghold it

            had once been. The Maori became susceptible to the new diseases the Europeans had
            bought, and died in their hundreds. Strong drink also ravaged the once healthy people.
            To confuse the Maori further, religious controversy was wished upon him.

            In 1832 the first Wesleyan missionaries arrived and in 1838 a French Catholic mission

            was set up. And all the while the land hungry British were buying or purporting to buy
            vast areas in many parts of the country at prices absurdly under their true value. Into
            the disorder that was Aotearoa, in 1833 came the British Resident, James Busby, the

            man who was instructed to maintain order but who was given no power to do so.

            In 1835 under his influence, 35 chiefs signed a Declaration of Independence, declaring
            themselves heads of a sovereign state. In 1837 he came up with another plan, a treaty
            with Britain by which Aotearoa would remain a sovereign Maori state under British

            protection. The plan was not adopted.

            In Aotearoa the missionaries with the interests of the Maori at heart wanted British

            law and order but not colonisation. At length in 1839, Captain William Hobson an
            officer of the Royal Navy was issued with instructions to confer with the Maori for
            the recognition of Queen Victorias authority over the country. He had specific orders
            to deal fairly with the Maori to guard their welfare and to guarantee their rights, it
            was a new concept in dealing with native peoples and one for which history must give

            credit to Britain. Thus in February 1840, Hobson came to Waitangi in the Bay of
            Islands  with  a proposition conceived  in justice  and  dedicated  to  the new  ideal  of
            honourable dealing with a primitive but intelligent race.


            Hobson met the Maori chiefs of the north at the British residency, that fine colonial
            type building which protected by the New Zealand Government, still stands at the
            head of its wide expanse of lawn looking over the bay. The discussions were held in a
            great tent erected by sailors in front of the house and there the treaty on which the

            foundations of the state were laid and read translated and explained.

            The Treaty of Waitangi is not a long document, the first section states the benevolent
            intentions of the Crown and defines Hobsons rights, then follow three articles.


            The first says the chiefs cede to the Queen the rights and powers of sovereignty over
            their respective territories. In the second the Queen guarantees to the chiefs and tribes
            full, exclusive and undisturbed possessions of their lands, estates, forests, fisheries and

            other properties but the Queen has the exclusive right to buy land. The third article
            simply says “In consideration thereof, her majesty the Queen of England extends to the
            natives of Aotearoa her royal protections and imparts to them all rights and privileges
            of British subjects”.
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