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those carried out by philologists, we   Islamic thought in accordance with the
 can certainly conclude that attempts   local contexts.
 to reconstruct the history of Islamic   Finally, I myself must admit that this
 thought in Nusantara are far from being   chapter is far from being complete.
 complete. A number of manuscript   There are still many historical fragments
 catalogs published for the past decade   of Islamic thought in the Archipelago,
 suggest that lots of Islamic texts had not   especially in Java, which I had not
 been studied yet, either written in Arabic,   elaborated deeply. I am sure that in the
 Malay, Javanese, Sundanese or other   future this chapter will be supplemented
 local languages. We need to continue   by scholarly findings of the related fields.
 striving for the increase of attention to
 the primary sources to be studied by
 scholars, so that they could contribute in
 the related fields.

 Nonetheless, based on studies having
 been discussed in this chapter, we
 can assure that the Islamic thoughts
 had contributed significantly to the
 overall history of Islamic scholarship.
 Islamic manuscripts resulted from the
 Muslims’ interaction with teachers
 and colleagues at the Islamic world,
 especially Mecca and Medina, have also
 proven that the Islamic thought develop
 in the archipelago is part of the Islamic
 thoughts flourished in the Islamic world.
 Therefore, scholars who have been
 studying history of Islamic thought in
 any regions had actually no reason for
 not considering ‘Indonesian Islam’ as
 their focus of comparisons, because this
 region has a very significant history of




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