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always prosperous and never lack food because of their closeness to nature. People should
                                      never worry about their daily needs because nature will always be generous and attentive
                                      to human beings.
                                         In the Majapahit, prosperity was seen in a concrete way from the wealth they had. It
                                      was because they thought of King Rajasa Nagara as the god of wealth, Kapila Jembala, like
                                      Sang Hyang Aji Saraswati as god of knowledge, and Mansija as god of love. Besides, King
                                      Rajasa Nagara was also compared to Yama Raja, the god who could calm people’s anger
                                      and danger to make the Majapahit safe, prosperous, and peaceful (Riana, 2009). Three key
                                      words that were vital to keep people together were safe, prosperous, and peaceful, and
                                      they were spread to everyone in the world.
                                         In the perspective of the kingdom, Tidore has  been  an important name. It started
                                      initially as an Islamic kingdom (Tidore Kingdom) and finally became a part of Indonesia.
                                      The meaning of humanity is led by the three elements, safe, prosperous, and peaceful as
                                      a reference to keep a peaceful life. The location of the kingdom and the calm, beautiful
                                      ocean helped Tidore develop into an interesting area. Around the 14th and 16th centuries,
                                      Tidore Kingdom included Papua, the islands in Raja Ampat, East Seram Island, right to the
                                      Isles of South Pacific, like Micronesia and Polynesia (Reid, 2011).
                                         The beginning of the effort to reconstruct social reality has to refer to culture and
                                      language  although  in history, social reality has never  been  completed  or revealed
                                      completely. An effort to review culture and language usually ends up with the strategy of
                                      naming things to find a way in a difficult situation and to find meanings of what happens
                                      (Peursen, 1976). Melanesia as a life event didn’t have a name in the beginning. The name
                                      Melanesia began when European people came and gave meaning every time they met
                                      with social reality and called all the black people ‘Melanesian.’ This was not the ultimate
                                      name but it was used in many scientific and popular writing in many events.

                                      Seeking the Essence of Melanesian Culture
                                      Melanesia is a network of collected experiences from the awareness of the social reality
                                      of the Melanesian race. Indonesia is one of the countries with a lot of cultures which have
                                      become prominent in world history with the same Melanesian race’s ‘experience’. The time
                                      when Indonesia joined the Melanesian Spearhead Group (MSG) in the 20th Melanesian
                                      Spearhead Group (MSG) Leaders’ Summit in June 2015—and before as an observer—needs
                                      to be noted as searching for the core of the Melanesian race. If seen from a historical
                                      point  of  view, the Melanesian  race existed before  Indonesia as  people  and country.



         334  Chapter 9





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