Page 114 - Ciancia, On Civilization's Edge
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By the early 1920s, the leaders of the Soviet Union had already begun to experiment with

               their own utopian schemes for transforming the lands and peoples of the former Russian empire,


               including those in the ethnically heterogeneous western borderlands. The creation of the Ukrainian

               Soviet Socialist Republic in 1922, as well as the Marchlevsk Autonomous Polish Region within that

               republic just three years later, formed part of the wider policy of so-called indigenization


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               (korenizatsiia) by which local cadres were promoted and national cultures fostered.  But if
               representatives of Poland and the Soviet Union believed that they were creating very different types

               of state, the methods that they used—and the metrics with which they measured modernity—actually


               had much in common. As Kate Brown has shown in her study of the kresy on the Soviet side of the

               border, Bolshevik revolutionary power was exerted through efforts to transform the conditions of

                            40
               everyday life.  While this process was called Sovietization in Ukraine—as it was in other areas of
               the Soviet Union, including far-flung regions like Siberia—the Soviets undertook a civilizing mission


                                                               41
               that overlapped with that of their Polish adversaries.  In the early 1920s, advocates for both states
               were drawing on pan-European ideas in order to transform their own citizens from an irrational

               peasantry into a modern productive agricultural workforce that (among other things) paid its taxes on

                    42
               time.

                       The local Polish press hoped that towns along the border could become showcases for

               Western civilization, although they were often disappointed with the results. According to a


               Volhynian Review report, the historical town of Ostróg, which was so close to the border that its hill-

               top Byzantine church afforded a good view of a Soviet blockhouse, suffered from high levels of




               39  Francine Hirsch, Empire of Nations: Ethnographic Knowledge and the Making of the Soviet Union (Ithaca, 2005);
               Terry Martin, The Affirmative Action Empire: Nations and Nationalism in the Soviet Union, 1923-1939 (Ithaca,
               2001).
               40  Brown, A Biography of No Place.
               41  David Shearer, “Modernity and Backwardness on the Soviet Frontier: Western Siberia in the 1930s,” in Donald J.
               Raleigh (ed.) Provincial Landscapes (Pittsburgh, 2001), 194-216. More generally, see David L. Hoffmann, Stalinist
               Values: The Cultural Norms of Soviet Modernity, 1917-1941 (Ithaca, 2003).
               42  On taxes, see Schenke, Nationalstaat und nationale Frage, 94.


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