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health workers—construct ideas of what a modern European town should look, sound, and even

               smell like, and how did they think Volhynia’s towns measured up? Which elements of a town’s


               history did they wish to highlight and which remnants of imperialism did they want to get rid of?

               And since Volhynia’s post-imperial towns had an overwhelming Jewish majority, what role (if any)

               did they think local Jews—nominally equal citizens of the Polish Second Republic—should play in


               urban development?

                       Approaching these questions by tracing the construction of physical and administrative

               spaces forces us to move away from traditional methods of telling the history of borderland towns


               and cities in which these places appear as little more than stages upon which battles between clear-

                                              3
               cut national groups were enacted.  Instead, the very concept of the town needs to be returned to its
               proper historical context, viewed less as our unproblematic unit of analysis and more as an idea

               created by our protagonists at a specific time and in a specific place. We therefore begin with both an


               exploration of what towns came to mean in Volhynia after the First World War—legally, politically,

               and aesthetically—and an overview of the anti-Semitic depictions of these urban spaces that were put

               forward by National Democratic writers during the early-to-mid-1920s. Just as importantly, however,


               the chapter also moves our historical narrative forward in time to the period after what scholars of

               Poland have tended to see as a major break in interwar political history— Józef Piłsudski’s 1926

               coup d’état in Warsaw. It therefore provides us with an opportunity to trace what remained constant,


               as well as what changed, across 1926.

                       In particular, a close reading of sources created by the people who set about transforming the

               towns of Volhynia (according to their own technocratic ideas about what an urban space should be)

               highlights tensions between the language of national inclusion and the impulse to label certain




               3  On Lwów, see Markian Prokopovych, Habsburg Lemberg: Architecture, Public Space, and Politics in the Galician
               Capital, 1772-1914 (West Lafayette, 2009); Christoph Mick, Lemberg - Lwów - L'viv, 1914 - 1947: Violence and
               Ethnicity in a Contested City (West Lafayette, 2015); Amar, The Paradox of Ukrainian Lviv. On Wilno, see Weeks,
               Vilnius between Nations.


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