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shunned in one context as “uncivilized” was embraced temporarily as part of the Polish civilizing

               mission in another. Or, to put it a different way, state officials imagined a reversed process of center-


               periphery relations by which the semi-urban periphery might assist with the broader attempt to

               “civilize” a largely Jewish urban center.

                       The paper trail that went back-and-forth between Warsaw and the Volhynian state


               administration indicates the various contexts in which arguments about civilization, modernization,

               and nationalism came together. In 1930, two of Józewski’s allies—Jerzy Bonkowicz-Sittauer, the

               head of Łuck county, and Józef Śleszyński, who was acting as the provincial governor during


               Józewski’s brief stint as the Minister of the Interior—submitted memoranda to Warsaw in support of

               extending Łuck’s boundaries. In his letter, Śleszyński repeated well-established arguments about how

               the physical location of the town had limited urban development and led to building restrictions,

               meaning that the colony for state officials and several government buildings had been constructed


                                        62
               beyond the town’s borders.  But Śleszyński made his case around more than just the need for land,
               stating too that an expansion of administrative borders would also increase Christian representation

               on Łuck’s town council (which was made up of 24 councilors, 19 of whom were Jewish) and arguing


               that the council’s current opposition to the plan could be explained by the fact that these Jews feared

               losing seats to Christians. This convergence of anti-Jewish and pro-Polish civilizing rhetoric

               persisted, even after the borders were changed. Following a decree from the Council of Ministers in


               Warsaw, which officially extended the borders of Łuck, local state officials and journalists praised

               the effects of urban expansion and stated that the process had contributed to the Europeanization of

               the town. Implicitly, moving closer to what the author of one article called an increasingly “Western

               European appearance” was linked to a reduction in the town’s “Jewishness” and an increase in the


                                                                63
               number of Christians, although not necessarily Poles.


               62  Letter from Józef Śleszyński to the Ministry of the Interior (February 11, 1930), AAN MSW (Part 1) 299.
               63  “Z Całego Wołynia,” Przegląd Wołyński, December 14, 1930, 4.


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