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physiographical conditions,” one that had, “from the earliest times,” found itself on the border

               between the Western and Eastern worlds. At a fundamental level, its “distinct cultural face” was that


               of its diversity. 105  As this chapter has shown, Fitzke shared this view of Volhynia with other

               regionalists, all of whom sought a more tolerant alternative to exclusive right-wing nationalism and

               believed that a true Volhynian would embrace, not reject, diversity. To do this, they simultaneously


               championed the mythology of the early modern Commonwealth (in which different national and

               religious groups had allegedly coexisted) and harnessed the power and methodologies of the

               modernizing state.


                       It is difficult to know the extent to which people felt an emotional attachment to the kind of

               Polish-led Volhynian identity that the regionalists sought to encourage. Certainly, for all the talk of

               success in Józewski’s annual reports and the claims in regional journals that institutions like local

               choirs would convince people that they were Volhynians, membership figures were not


               encouraging. 106  By June 1935, the Volhynian Union of Rural Youth, one of the largest Polish-

               Ukrainian organizations in the province, found that its attempts to recruit new members in

               Zdołbunów province had proved largely unsuccessful, as young Ukrainians, distrustful of the


               instructors, were unwilling to enroll. 107  Later that year, the head of the Volhynian school board

               explained that youth who took part in the village-based circles, after an initial period of cooperation,

               diverged into separate Polish and Ukrainian groups. 108  Moreover, because Józewski and his


               regionalist supporters embraced only those versions of Ukrainian nationalism that they believed did

               not threaten the state, the regionalist carrot was backed by a stick. Most notably, the administration





               105  Jan Fitzke, “Znacznenie i możliwości rozwoju Muzeum Wołyńskiego w Łucku,” Wołyń, March 28, 1937, 5.
               106  “Odezwa do zespołów teatrów i chórów ludowych amatorskich i szkolnych na Wołyniu,” Młoda Wieś, Molode
               Selo, October, 5, 1931, 2.
               107  “Kwartalne sprawozdanie z życia polskich związków i stowarzyszeń w II kwartale” (July 20, 1935), AAN UWW
               30/8 [document page no.]
               108  “Sprawozdanie z przebiegu kursu instruktorów oświaty K.O.P. w Wilnie w dniach 24, 25 i 26 września 1935 r.”
               AAN MSW (Part 1) 173/4.


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