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     physiographical conditions,” one that had, “from the earliest times,” found itself on the border
               between the Western and Eastern worlds. At a fundamental level, its “distinct cultural face” was that
               of its diversity. 105  As this chapter has shown, Fitzke shared this view of Volhynia with other
               regionalists, all of whom sought a more tolerant alternative to exclusive right-wing nationalism and
               believed that a true Volhynian would embrace, not reject, diversity. To do this, they simultaneously
               championed the mythology of the early modern Commonwealth (in which different national and
               religious groups had allegedly coexisted) and harnessed the power and methodologies of the
               modernizing state.
                       It is difficult to know the extent to which people felt an emotional attachment to the kind of
               Polish-led Volhynian identity that the regionalists sought to encourage. Certainly, for all the talk of
               success in Józewski’s annual reports and the claims in regional journals that institutions like local
               choirs would convince people that they were Volhynians, membership figures were not
               encouraging. 106  By June 1935, the Volhynian Union of Rural Youth, one of the largest Polish-
               Ukrainian organizations in the province, found that its attempts to recruit new members in
               Zdołbunów province had proved largely unsuccessful, as young Ukrainians, distrustful of the
               instructors, were unwilling to enroll. 107  Later that year, the head of the Volhynian school board
               explained that youth who took part in the village-based circles, after an initial period of cooperation,
               diverged into separate Polish and Ukrainian groups. 108  Moreover, because Józewski and his
               regionalist supporters embraced only those versions of Ukrainian nationalism that they believed did
               not threaten the state, the regionalist carrot was backed by a stick. Most notably, the administration
               105  Jan Fitzke, “Znacznenie i możliwości rozwoju Muzeum Wołyńskiego w Łucku,” Wołyń, March 28, 1937, 5.
               106  “Odezwa do zespołów teatrów i chórów ludowych amatorskich i szkolnych na Wołyniu,” Młoda Wieś, Molode
               Selo, October, 5, 1931, 2.
               107  “Kwartalne sprawozdanie z życia polskich związków i stowarzyszeń w II kwartale” (July 20, 1935), AAN UWW
               30/8 [document page no.]
               108  “Sprawozdanie z przebiegu kursu instruktorów oświaty K.O.P. w Wilnie w dniach 24, 25 i 26 września 1935 r.”
               AAN MSW (Part 1) 173/4.
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