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physiographical conditions,” one that had, “from the earliest times,” found itself on the border
between the Western and Eastern worlds. At a fundamental level, its “distinct cultural face” was that
of its diversity. 105 As this chapter has shown, Fitzke shared this view of Volhynia with other
regionalists, all of whom sought a more tolerant alternative to exclusive right-wing nationalism and
believed that a true Volhynian would embrace, not reject, diversity. To do this, they simultaneously
championed the mythology of the early modern Commonwealth (in which different national and
religious groups had allegedly coexisted) and harnessed the power and methodologies of the
modernizing state.
It is difficult to know the extent to which people felt an emotional attachment to the kind of
Polish-led Volhynian identity that the regionalists sought to encourage. Certainly, for all the talk of
success in Józewski’s annual reports and the claims in regional journals that institutions like local
choirs would convince people that they were Volhynians, membership figures were not
encouraging. 106 By June 1935, the Volhynian Union of Rural Youth, one of the largest Polish-
Ukrainian organizations in the province, found that its attempts to recruit new members in
Zdołbunów province had proved largely unsuccessful, as young Ukrainians, distrustful of the
instructors, were unwilling to enroll. 107 Later that year, the head of the Volhynian school board
explained that youth who took part in the village-based circles, after an initial period of cooperation,
diverged into separate Polish and Ukrainian groups. 108 Moreover, because Józewski and his
regionalist supporters embraced only those versions of Ukrainian nationalism that they believed did
not threaten the state, the regionalist carrot was backed by a stick. Most notably, the administration
105 Jan Fitzke, “Znacznenie i możliwości rozwoju Muzeum Wołyńskiego w Łucku,” Wołyń, March 28, 1937, 5.
106 “Odezwa do zespołów teatrów i chórów ludowych amatorskich i szkolnych na Wołyniu,” Młoda Wieś, Molode
Selo, October, 5, 1931, 2.
107 “Kwartalne sprawozdanie z życia polskich związków i stowarzyszeń w II kwartale” (July 20, 1935), AAN UWW
30/8 [document page no.]
108 “Sprawozdanie z przebiegu kursu instruktorów oświaty K.O.P. w Wilnie w dniach 24, 25 i 26 września 1935 r.”
AAN MSW (Part 1) 173/4.
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