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development in order to be trusted with the great experiment of democracy. At the very moment
when Poland navigated the putative transition from empire to nation-state, then, Polish elites sought
to make a case for the state’s right to rule non-Polish populations in ways that both drew on the
language of anti-imperial democracy and echoed imperial justifications that were used far beyond the
borders of Europe. Taking these tensions over what it meant to be “civilized” as a starting point, this
chapter begins by tracing how Polish politicians, experts, and activists of various political stripes
presented their nation’s historical and civilizational claims to Volhynia on the world stage. For these
men, the non-Polish populations of the east were defined less by their “rights” as national minorities
(despite the importance of the language of democracy) and more by their place underneath the Poles
in a broader set of global civilizational hierarchies.
Questions about Poland’s ability to import civilization (and about what civilization even
meant at the end of the First World War) became even more complicated within the borderlands
themselves, where diplomatic and military battles continued to rage well after November 1918.
Indeed, if much ink has been spilled over the competitions between the states and proto-states that
emerged in the borderlands at this fractious postwar moment, fewer studies have considered the ways
in which groups that claimed to represent the new Polish state sought to shape their own vision of
political power as they came into contact with a diverse, war-weary, and often hostile local
population. In order to explore how a certain set of Poles attempted to translate global ideas into
specific localities—and what happened in their local interactions—the main part of the chapter
follows the work of a single organization, the Borderland Guard (Straż Kresowa; hereafter, the
Guard), whose activists arrived in Volhynia on the coattails of the Polish army, keen to spread a
mission of Polish-led democratization.
3 Erez Manela, The Wilsonian Moment: Self-Determination and the International Origins of Anticolonial
Nationalism (Oxford, 2007).
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