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molestation  by  the  enemy.  The  practice  was  followed  by  the  wives  of
               defeated Rajput rulers, who are known to place a high premium on honour.

               Purdah


               Purdah is the practice among some communities requiring women to cover
               their  bodies  so  as  to  cover  their  skin  and  conceal  their  form.  It  imposes
               restrictions on the mobility of women, it curtails their right to interact freely

               and  it  is  a  symbol  of  the  subordination  of  women.  It  does  not  reflect  the
               religious teachings of either Hinduism or Islam, contrary to common belief,
               although misconception has occurred due to the ignorance and prejudices of

               religious leaders of both faiths.

               Devadasis


               Devadasi  is  a  religious  practice  in  some  parts  of  southern  India,  in  which
               women are “married” to a deity or temple. The ritual was well-established by
               the tenth century AD. In the later period, the illegitimate sexual exploitation

               of the devadasis became a norm in some parts of India.

               British rule

               European scholars observed in the nineteenth century that Hindu women are
               “naturally chaste” and “more virtuous” than other women. During the British

               Raj,  many  reformers  such  as  Raja  Ram  Mohan  Roy,  Ishwar  Chandra
               Vidyasagar, Jyotirao Phule, etc., fought for the upliftment of women. Peary
               Charan Sarkar, a former student of Hindu College, Calcutta and a member of
               “Young  Bengal”,  set  up  the  first  free  school  for  girls  in  India  in  1847  in

               Barasat, a suburb of Calcutta (later, the school was named Kalikrishna Girls’
               High School).

                 While this list might suggest that there was no positive British contribution

               during  the  Raj  era,  that  is  not  entirely  so,  since  missionaries’  wives  like
               Martha  Mault  née  Mead  and  her  daughter  Eliza  Caldwell  née  Mault  are

               rightly  remembered  for  pioneering  the  education  and  training  of  girls  in
               South India — a practice that initially met with local resistance, as it flew in
               the face of tradition. Raja Ram Mohan Roy’s efforts led to the abolition of
               the  sati  practice  under  Governor-General  William  Cavendish-Bentinck  in
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