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Defence (London, 1981), h. 87.
65. Theophanes, Pg. 932D. (Cetak miring dari saya).
66. Homily, 16.
67. Triads 1.3.47.

Bab 8

1. Majma’at Al-Rasail, dikutip dalam Madjid Fakhry, A
History of Islamic Philosophy, (New York dan
London, 1970), h. 351.
2. Marshall G.S. Hodgson, The Venture of Islam:
Conscience and History in a World Civilization, 3
jil., (Chicago, 1974), II, hh. 334-360.
3. Kitab Al-Hikmah Al-Arsyiyah, dikutip dalam Henri
Corbin, Spiritual Body and Celestial Earth: From
Mazdean Iran to Shiite Iran, terj. Nancy Pearson,
(London, 1990), h. 166.
4. Dikutip dalam M.S. Raschid, Iqbal’s Concept of
God, (London, 1981), hh. 103-104.
5. Dikutip dalam gershom Scholem, Major Trends in
Jewish Mysticism, edisi kedua (London, 1955), h.
253.
6. Ibid., h. 271; mengenai Kabbalah Lurianik, lihat juga
Scholem, The Messianic Idea in Judaism and Other
Essays in Jewish Spirituality, (New York, 1971), hh.
43-48; R.J. Zwi Weblosky, “Tha Safed Revival and Its
Aftermath,” dalam Arthur Green (ed.), Jewish
Spirituality, 2 jil., (London, 1986, 1988), II; Jacob
Katz, “Halakah and Kabbalah as Competing
Disciplines of Study” dalam ibid.; Laurence Fine,
“The Contemplative Practice of Yehudim in Lurianic
Kabbalah”, dalam ibid.; Louis Jacob, “The Uplifting
of the Sparks in Later Jewish Mysticism”, dalam ibid.
7. The Mountain of Contemplation, 4.

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