Page 129 - The Thief's Journal

The Thief's Journal
have intimated to Robert with silent gestures that he was to obey his pleasure. In my eyes, Armand further justified his power, which also issued from happiness, from abjection. The lace−paper had the same fragile structure—hardly meant for your morality—as the gimmicks of beggars. It was in the domain of artifice. It was as fake as their wounds, stumps and blindness.
This book does not aim to be a work of art, an object detached from an author and from the world, pursuing in the sky its lonely flight. I could have told of my past life in another tone, in other words. I have made it sound heroic because I have within me what is needed to do so, lyricism. My concern for coherence makes it my duty to carry on my adventure in the tone of my book. It will have served to define the indications which my past presents; I have laid my finger, heavily and many times, on poverty and punished crime. It is toward these that I shall go. Not with the premeditated intention of finding them, in the manner of Catholic saints, but slowly, without trying to evade the fatigues and horrors of the venture.
But am I being clear? It is not a matter of applying a philosophy of unhappiness. Quite the contrary. The prison—ret us name this place in both the world and the mind—toward which I go offers me more joys than your honors and festivals. Nevertheless, it is the latter which I shall seek. I aspire to your recognition, your consecration.
Heroicised, my book, which has become my Genesis, contains—should contain—the commandments which I can not transgress. If I am worthy of it, it will reserve for me the infamous glory of which it is the great master, for to what shall I refer if not to it? And, merely from the viewpoint of a more trivial morality, would it not be logical for this book to draw my body on and lure me to prison? Not, may I point out, through some swift procedure governed by your principles, but by means of a fatality contained within it, which I have put there, and which, as I have intended, keeps me as witness, field of experimentation and living proof of its virtue and my responsibility.
I wish to speak of these prison festivals. The surrounding presence of wounded males is already a blessing that is granted me. However, I mention this in passing; other situations (the army, sport, etc.) can offer me a similar one. The second volume of this Journal will be called Morals Charge. I intend to report, describe and comment upon the festivals of an inner prison that I discover within me after going through the region of myself which I have called Spain.
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