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44         The Armenian Church


                                          casus.  In  1828,  according  to  the  treaty  of
                                          Turkmenchay,  signed  between  Russia  and
                                          Persia,  the  larger  part  of  Armenia  came
                                          under  Russian  control.  In  the  following
                                          decades,  Russia  secured  a  firm  foothold  in
                                          the southern Caucasus, imposing the treaties
                                          of Adrianople (1829), San Stefano (1878), and
                                          Berlin  (1885),  by  which  Turkey  ceded  im-
                                          portant parts of Western Armenia to Russia.
                                             During  the 17th  and 18th Centuries, Ar-
                                          menians tried to create an autonomous status
                                          for at least a part of Armenia or Cilicia; they
                                          failed. At the beginning of the Russian rule,
                                          the  Armenian  Church  experienced  a  short
                                          period  of  spiritual  and  cultural  renewal.
                                          Later, however, the Russians forced the Ar-
                                          menian  schools  to  use  only  the  Russian
                                          language and confiscated church properties.
                                          Catholicos  Khrimian,  referred  to  by  the
                                          people  as  Hayrik  (father),  vehemently  pro-
                                          tested against this policy and convinced the
                                          Russians to abandon it. In 1836 Czar Nicho-
                                          las  I  issued  a  decree,  polojenie,  defining  the
                                          way  the  Armenian  Church  should  function.
                                          While  the  decree  granted  limited  autonomy
                                          to  the  Church,  it  gave  the  Czar  the  pre-
                                          rogative to nominate the catholicos from the
                                          list  of  candidates  proposed  by  the  church
                                          council.
                                             Meanwhile,  the  Ottoman  Empire,  under
                                          pressure  from  the  western  powers,  issued
                                          two imperial edicts, one in 1839 and one in
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