Page 149 - Global Freemasonry
P. 149

Harun Yahya (Adnan Oktar)

            cause the structure of the most basic single-celled living organism is
            highly complex. It is mathematically impossible that even a cell's basic
            constituents—proteins, DNA or RNA—could have come to be by chance,
            much less the cell itself.

                 The fact that the probability of life generating by chance is zero alone
            proves the existence of order, in other words the fact of Creation. On this
            matter, the famous English astronomer and mathematician, Fred Hoyle,
            makes this comment:
                 Indeed, such a theory (that life was assembled by an intelligence) is so
                 obvious that one wonders why it is not widely accepted as being self-ev-
                 ident. The reasons are psychological rather than scientific. 112
                 This "psychological reason" that Hoyle mentions is the evolutionists'

            disposition by which they insist on rejecting, in advance, every result that
            should lead them to accept the existence of Allah and their conditioning
            themselves for this.
                 In our other works focusing on the invalidity of the theory of evolu-
            tion, we cited many admissions of this fact by the evolutionists and we ex-

            amined the irrational hypotheses that evolutionists have blindly proposed
            merely in order to not accept the existence of Allah. At this point though,
            we will focus our attention on the Masonic lodges to see their view on this
            matter. While it is so clearly evident that "life was brought into being by
            an intelligent Creator," what do the Masons think about the question?
                 Master Mason, Selami Isindag, in his book intended for Mason audi-

            ence, entitled Evrim Yolu (The Way of Evolution), explains the matter in
            this way:
                 The most important characteristic of our school of morality is that we do
                 not depart from the principles of logic and we do not enter the un-
                 knowns of theism, secret meanings or dogmas. On this basis we assert
                 that the first appearance of life began in crystals under conditions that
                 we cannot know or discover today. Living things were born according to





                                            147
   144   145   146   147   148   149   150   151   152   153   154