Page 161 - Global Freemasonry
P. 161
Harun Yahya (Adnan Oktar)
Let us examine these words closely: An organization called Masonry
exists. The members of this organization have for centuries followed a
number of laws whose origins are unknown. Moreover, they are quite de-
termined that no one alter these laws. Not one of them comes forward to
ask why they follow them!… And, for the sake of following these laws,
they readily ignore the discoveries of science and their logical conclu-
sions. Can it be that such a society is following the path of "reason" and
"science"?
Another part of the article quoted above, states literally that a Mason
must obey the laws without questioning:
In my opinion, a landmark is such an old part of Masonry that I have
never been curious about their origins neither in the lodge nor in my
activities as a freemason. I cannot help analyzing why I should feel this
way but I feel that if the structure of Freemasonry is not altered it will
last…..I live with it without exerting any special effort. 118
How can an organization comprised of followers who believe and
abide by laws about whose origins they are not curious be regarded as
reasonable?…
Surely, Masonry's claim to be reasonable and scientific is completely
hollow. Like other materialists, they too, despite the fact that they contin-
ually use the terms of reason and science, insistently defend a philosophy
that has no logical or scientific support, and turn away from the facts that
science has discovered. Essentially, what has led Masons into such error, or
indeed spellbound them, is their blind attachment to their traditions.
This shows that the teaching of Masonry is deceptive. It alienated
people from their belief in Allah, making them fall into superstition by
following empty laws, myths and legends. What is revealed in the Qur'an
about the pagans of Saba, who abandoned Allah to prostrate themselves
before the Sun, is valid also for Masonry: "Satan has made their actions
seem good to them and debarred them from the Way so they are not
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