Page 167 - Global Freemasonry
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Harun Yahya (Adnan Oktar)

                 Hell-Fire Club." In that gossipy age there was much speculation about
                 the infernal activities of the society, and in 1765, Charles Johnstone pub-
                 lished a roman a clef entitled Chrysal, or the Adventures of a Guinea, which
                 was popularly believed to reveal the secrets of the "Medmenham
                 Monks." ...
                  …the Monks' most important precursor is the Hell-Fire Club founded
                 around 1719 in London by Philip, Duke of Wharton (1698-1731). Whar-
                 ton was a prominent Whig politician, Freemason, and atheist who
                 sought to ridicule religion by publicly presiding over festive gather-
                 ings with "satanic" trappings… and Wharton went on to become
                 Grand Master Mason of the London Grand Lodge in 1722…
                 By 1739, Dashwood was on the homeward leg of his journey. On his
                 way, he stopped in Florence to see the Abbe Nicolini, and it was there
                 that he met Lady Mary Wortley Montagu… [who] would eventually
                 join... Dashwood in the Divan Club. ...Unfortunately things were not
                 going well for Freemasonry in Italy. Pope Clement XII had recently is-
                 sued the bull In Eminenti Apostalatus Specula, unleashing the Inquisition
                 against the lodges. By early 1740, the pontiff was dead, and Dashwood
                 went to Rome for the conclave that would elect the new pope. There he
                 playfully assumed the identity of Cardinal Ottiboni, one of the chief per-
                 secutors of the Masons, and lampooned him publicly in a scurrilous
                 mock ritual….
                 The "chapter-room" is the key to understanding the Monks' activities. Its
                 furnishings remain unknown, and consequently the use to which it was
                 put remains a mystery. Sensationalist authors assume it was a satanic
                 sanctuary, although it seems more reasonable to conclude that it was
                 used for Masonic ceremonies. John Wilkes, an important member of
                 the Medmenham circle who did not become a Freemason until after his
                 parting of the ways with the group, whines in an article defaming his
                 former friend: "No profane eye has dared to penetrate into the English
                 Eleusinian mysteries of the chapter-room, where the monks assembled
                 on all solemn occasions, the more secret rites were performed and liba-
                 tions poured forth in much pomp to the BONA DEA." … Sir Robert Wal-



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