Page 213 - A Historical Lie: The Stone Age
P. 213

HARUN YAHYA




              science has reached the point of confirming that the universe came
              into being from nothing (that is, it was created), which has invali-
              dated all theories and philosophies supporting materialism and ma-
              terialist views.
                   However, even if materialists' views conflict with scientific evi-
              dence, they cannot at any cost accept that matter is not absolute but
              created. If they could just step back from their dogmatic prejudice
              for a moment, they would be able to see the plain truth and free
              themselves from the spell that materialism has cast on them. To do
              this, it will be sufficient to put their accustomed view to one side, rid
              themselves of their ideological bigotry and keep an open mind.
                   One of the first things they must consider is the real nature of
              the concept of time, because materialists think that time, along with
              matter, is absolute. This deception has prevented many of them from
              seeing the truth. Modern science has proven that time is a derivative
              of matter and that like matter itself, time was created from nothing.
              That is, time had a beginning. Also, it became known in last century
              that time is a relative concept; that it is a kind of changing perception
              and not something stable and unchanging, as materialists had be-
              lieved for centuries.


                      The Real Nature of the Concept of Time

                   What we call "time" is in fact a method by which we compare
              one moment to another. For example, when a person taps an object,
              he hears a particular sound. If he taps the same object again, he hears
              another sound. Believing that there is an interval between the two
              sounds, he calls this interval "time." Yet when he hears the second
              noise, the first one he heard is no more than an imagination in his
              mind, merely a bit of information in his memory. A person formu-









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