Page 21 - GALIET THE HOLY WORD: Blake IV++

In this Love, in oneness with his surroundings and the child (SII), the Poet-Piper, having grasped the luminous poetic, Poiesis, stains Aletheia’s clear rivering waters, to create, as Imago Dei, the Lamb’s Song at the Wondrous Gate. Here, imagination is Recollection, and Poiesis, Noesis. Here, the intellect sees beyond knowledge, beyond reason all things Divinized, sanctified, glorified in Beauty’s splendor. Creation ceasing to be material turns divine; the Universe no longer is a mysterious explosion and expansion, its evolution, sanctified. If Auto-Poeisis exists,15 it becomes divine-Poiesis, the Poetic Word Divine, mother of all beautiful Poetry, Sophia: she is that which expands and that which is expanded 3⁄4 Poiesis 3⁄4 and all of it, creation, cosmos dwells in her, and man in her fecundity.
Her words are heaven’s words; her gaze, the very heavens; her womb, the very Forms. And man, woman or child, if meandering in the Wondrous Way, sees something grander than himself, herself, Hegeliana, the most beauteous of the Ideal Forms. In her magic soil of light made, there dwells Persephone-Sophia, the
15 from Greek αὐτo- (auto-), meaning 'self', and ποίησις(poiesis), meaning 'creation, production') refers to asystemcapable of reproducing and maintaining itself. The original definition can be found in Autopoiesis and Cognition: The Realization of the Living(1st edition 1973, 2nd 1980). https://en.wikipedia.org/wiki/Autopoiesis
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