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         because every person has desires and we need to find out what each
         patient’s desires are and use them as a bargaining chip.

            The following story is told about the Rebbe, Rav David of Tolna.
         A woman came to him who was acting irrationally and refusing to
         sit on a chair for she said that if she sat on a chair it would shatter
         and she would fall and be killed. She had therefore been standing
         on her feet all day and was on the verge of a breakdown. The Rebbe
         gave instructions to prepare a chair with a seat of glass upon which
         upholstered wood was to be placed. When the woman arrived the
         Rebbe instructed her to sit on the chair and she refused, whereupon
         women took hold of her and sat her down forcibly. The glass plate
         shattered and the Rebbe cried out, “The trap is broken and we have
         escaped in the Name of Hashem! From now on nothing untoward
         will happen!” The woman accepted this and was cured. These are the
         ways in which righteous men are able to influence shotim (imbeciles),
         like Shlomo Hamelech of whom it is said,“He became wiser than any
         other person” (Melachim I, 5:11) – including the shotim.

            There was the case of a young man who started acting irrational-
         ly and was afraid to pick up anything that had fallen onto the floor
         because he worried that perhaps while bending down he would have
         in mind that he was bowing down to an idol. This would render it
         forbidden to derive any benefit from the flooring, in accordance with
         the halachah of an object that has been worshipped. This greatly
         distressed the young man and he sent a letter to the Kehillos Yaakov
         asking what to do. The reply, which is published in Karaina D’igarta
         (3,137), reads as follows: “In regard to bowing down Rachmana litzlan
         [may the merciful One spare us], you should declare all your belong-
         ings hefker (ownerless) [except for his tallis and tefilin] and this need
         not be done before three other people. The halachah then is that, ‘A
         person cannot render something which is not his forbidden.’ And re-
         garding the actual [idolatrous] thought, pay it no attention, just ask…
         ‘Master of the Universe, please save me from idolatrous thoughts,’ for
         giving them any particular attention will only lead to worse confusion
         Rachmana litzlan.”

            The Kehillos Yaakov did not mock the young man and tell him he

226  1  Medical-Halachic Responsa of Rav Zilberstein
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