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         rael has sinned and they have also stolen and have also denied it.”
         From here Chazal learn (Sanhedrin 44a), “A Yisrael, even though he
         has sinned, remains a Yisrael.” Regarding such an individual we are
         [therefore] commanded, “Do not stand idly by the blood of your
         fellowman.” (Vayikra 19:16) Even though there are other physicians
         who could treat her, no individual physician is allowed to evade his
         obligation to heal and send her to another physician because “Not
         from every physician does a person [necessarily] merit being healed.”
         (Talmud Yerushalmi, Kesuvos 13:2)

            Even if her life is not in danger, if she is a member of a health fund
         the physician may not refuse to treat her, for since she makes pay-
         ments to the clinic the physician is in her employ and cannot refrain
         from treating her, though this is not the situation in the case before us
         where the physician works in his clinic privately.

            In fact though, the matter is not so simple. Study is necessary in
         order to clarify whether there is a Torah obligation to treat sinners.
         We shall discuss this, with Heaven’s assistance.

            In maseches AvodahZarah (26a) we learn:

                 1.	 Idolators and shepherds of small livestock (sheep, goats)
                     [who graze their flocks in people’s fields without permis-
                     sion, ruining the settlement of Eretz Yisrael – Rashi, Bava
                     Kama 79b], should be neither helped out of a pit [into
                     which they fell or were placed i.e. but should be left there
                     to die] nor lowered into one.

                 2.	 Heretics [priests of idol worship, whether they be gentiles
                     or Jews –Rashi] and informers [who inform falsely and
                     point out their fellow Jews’ property to gentile bandits –
                     Rashi] should be lowered into a pit and [if already there]
                     not helped out.

                 3.	 Sinners for gratification [i.e. who eat non-kosher meat
                     when no kosher meat is available, or who violate other
                     transgressions to gratify their desire, rather than out of
                     spite] should be helped out of a pit and their lost property
                     must be returned as it says,“and so shall you do to any lost

246  1  Medical-Halachic Responsa of Rav Zilberstein
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