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         we find that lashes are only administered after estimating that the
         recipient will survive receiving them.

          ɳ	 Response to Question One

         In regard to the first case however, it is not clear what the halachah
         will be when it does not seem to the physician that under normal
         circumstances the criminal’s condition is going to improve. Should he
         be handed over to the police despite the risk [to his life]? It is possible
         that it is permitted to hand over a habitual robber to the authorities
         even if there is a risk of his dying in the course of his interrogation
         – this would be to prevent the world becoming desolate through the
         proliferation of murderers and their accomplices.

            Moreover, we find in maseches Bava Metzia (83b) that Rabbi Elazar
         ben Rabbi Shimon would hand over Jewish robbers to the ruler and
         the authorities would sentence them to death. Rabbi Yehoshua ben
         Korcha said to him, “Vinegar the son of wine [i.e. unworthy son of a
         worthy father], until when will you give over the people of our God
         to be put to death?” Rabbi Elazar responded,“I am purging the vine-
         yard of thorns.” He (Rabbi Yehoshua ben Korcha) responded, “Let
         the Owner of the vineyard (Hakadosh baruch Hu) come and destroy
         the thorns!” Eliyahu Hanavi too, complained to Rabbi Yishmael ben
         Rabbi Yosi, about his handing over robbers to the ruler to be put to
         death. It is clear from the Beis Yosef (Choshen Mishpat 388, 8 in the
         new edition, quoting the Rashba) that Eliyahu Hanavi’s complaints
         were directed only at Rabbi Yishmael ben Rabbi Yossi and Rabbi
         Elazar ben Rabbi Shimon who, in view of their great piety, should
         have refrained from having people killed for transgressions for which
         the Torah does not impose the death penalty, but these leading Torah
         sages did not err in the halachah, for it was permitted for them to
         hand over the robbers to the ruler because a king upholds law and
         order with such measures.

            Thus writes the Rashba:“We were asked by our master the king…
         to advise him and we told him that he can put the robber to death,
         for these matters were only said [i.e. that cases involving the death

284  1  Medical-Halachic Responsa of Rav Zilberstein
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