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REVELATION
3To Sardis.*
1“To the angel of the church in Sardis,* write this:
“‘The one who has the seven spirits of God and the seven stars says this: “I know your works, that you have the reputation of being alive, but you are dead. 2Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God. 3Remember then how you accepted and heard; keep it, and repent. If you are not watchful, I will come like a thief, and you will never know at what hour I will come upon you.a 4However, you have a few people in Sardis who have not soiled their garments; they will walk with me dressed in white, because they are worthy.b
5“‘“The victor will thus be dressed in white,* and I will never erase his name from the book of life but will acknowledge his name in the presence of my Father and of his angels.c
6“‘“Whoever has ears ought to hear what the Spirit says to the churches.”’
To Philadelphia.* 7“To the angel of the church in Philadelphia,* write this:
“‘The holy one, the true,
who holds the key of David,
who opens and no one shall close, who closes and no one shall open,d
says this:
8“‘“I know your works (behold, I have left an open door* before you, which no one can close). You have limited strength, and yet you have kept my word and have not denied my name. 9Behold, I will make those of the assembly of Satan who claim to be Jews and are not, but are lying, behold I will make them come and fall prostrate at your feet, and they will realize that I love you.e 10Because you have kept my message of endurance,* I will keep you safe in the time of trial that is going to come to the whole world to test the inhabitants of the earth. 11I am coming quickly. Hold fast to what you have, so that no one may take your crown.f
3:1
The harshest message is for the Church at Sardis, which seems alive but is actually dead. Even here, it is not too late to repent.
3:7
The “key of David” is the key
to the heavenly Jerusalem
(see Isaiah 22:22). For Christians, the “key of David” is a title for Christ. We call upon him under this name in the carol “O Come, O Come, Emmanuel,” based
on ancient antiphons prayed
in the season of Advent:
O come, Thou Key of David, come
And open wide
our heav’nly home;
Make safe the way
that leads on high
That we no more have cause
to sigh.
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel.
a. [3:3] Mt 24:42–44; Mk 13:33; 1 Thes 5:2; 2 Pt 3:10.
b. [3:4] 7:13–14.
c. [3:5] Ps 69:29; Dn 12:1 / Mt 10:32.
d. [3:7] Is 22:22; Mt 16:19.
e. [3:9] 2:9 / Is 45:14; 60:14.
f. [3:11] 2:25; 22:7, 20.
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* [3:1–6] The letter to Sardis does not praise the community but admonishes its members to watchfulness, mutual support, and repentance (Rev 3:2–3). The few who have remained pure and faithful will share Christ’s victory and will be inscribed in the book of life (Rev 3:4–5).
* [3:1] Sardis: this city, located ca. thirty miles southeast of Thyatira, was once the capital of Lydia, known for its wealth at the time of Croesus (6th century B.C.). Its citadel, reputed to be unassailable, was captured by surprise, rst by Cyrus and later by Antiochus. The church is therefore warned to be on guard.
* [3:5] In white: white is a sign of victory and joy as well as resurrection; see note on Rev 2:17. The book of life: the roll in which the names of the redeemed are kept; cf. Rev 13:8; 17:8; 20:12, 15; 21:27; Phil 4:3; Dn 12:1. They will be acknowledged by Christ in heaven; cf. Mt 10:32.
* [3:7–13] The letter to Philadelphia praises the Christians there for remaining faithful even with their limited strength (Rev 3:8). Members of the assembly of Satan are again singled out (Rev 3:9; see Rev 2:9). There is no admonition; rather, the letter promises that they will be kept safe at the great trial (Rev 3:10–11) and that the victors will become pillars of the heavenly temple, upon which three names will be inscribed: God, Jerusalem, and Christ (Rev 3:12).
* [3:7] Philadelphia: modern Alasehir, ca. thirty miles southeast of Sardis, founded by Attalus II Philadelphus of Pergamum to be an “open door” (Rev 3:8) for Greek culture; it was destroyed by an earthquake in A.D. 17. Rebuilt by money from the Emperor Tiberius, the city was renamed Neo- Caesarea; this may explain the allusions to “name” in Rev 3:12. Key of David: to the heavenly city of David (cf. Is 22:22), “the new Jerusalem” (Rev 3:12), over which Christ has supreme authority.
* [3:8] An open door: opportunities for sharing and proclaiming the faith; cf. Acts 14:27; 1 Cor 16:9; 2 Cor 2:12.
* [3:10] My message of endurance: this does not refer to a saying of Jesus about patience but to the example of Christ’s patient endurance. The inhabitants of the earth: literally, “those who live on the earth.” This expression, which also occurs in Rev 6:10; 8:13; 11:10; 13:8, 12, 14; 17:2, 8, always refers to the pagan world.