Page 110 - Reading Job to Know God
P. 110

God. Look at verse 11,
          “Are the consolations of God too small for you, even the word spoken
          gently with you?”
          Job,  we  did  not  come  here  for  this.  We  came  here  to  give  you  the
          consolations of God. We have been telling you God’s will. We have been
          trying to be nice to you and explain to you that you are a sinner, and you are
          getting mad at us. Our words are the consolations of God. It was shocking
          to Eliphaz to think that Job had contempt for their wisdom. The very idea,
          Job! This young upstart! Telling us gray-haired old  veterans.  And so he
          gets really sarcastic here. Look at verses 7 and 8,

          “Were  you  the  first  man  to  be  born,  (Are  you  Adam?)  Or  were  you
          brought forth before the hills? Do you hear the secret counsel of God,
          and limit wisdom to yourself?”
          Oh, tell us, Job. Are you the first one born? Are you Adam? When God was
          in the counsel of declaring what He was going to do, were you behind the
          scenes listening to Him? But after his fluffed up feathers get cooled down a
          little then he gets down to his narrow argument. Eliphaz makes it plain that
          what he is about to say is  not his own bright idea. This is the talk of the
          ancestors.  This  is  what  the  books  have  said.  This  is  tradition.  Verse  17
          through 19,
          “I will tell you, listen to me; and what I have seen I will also declare;
          What wise men have told, and have not concealed from their fathers, to
          whom alone the land was given, and no alien passed among them.”
          In other words, Job, I am going to tell you something, and I did not make it
          up. This is wisdom, and it is from the ancestors. They had this forever, and
          no  stranger  came  in  and  diluted  the  truth.  You  have  heard  it  before.  The
          wicked suffer, Job, and you are suffering. Therefore, ergo, you are wicked.
          His argument is basically that, but he divides it up into three facts. First he
          says, the conscience of the wicked is troubled every day. Verse 20 and 21,
          “The wicked man writhes in pain all his days, and numbered are the
          years stored up for the ruthless. Sounds of terror are in his ears; While
          at peace the destroyer comes upon him.”
          Job, the wicked have a guilty conscience. Verse 24,

          “Distress  and  anguish  terrify  him,  they  overpower  him  like  a  king
          ready  for  the  attack.  Because  he  has  stretched  out  his  hand  against
          God and conducts himself arrogantly against the Almighty.”
          And then he says the wicked always come to poverty. Verse 28,
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