Page 49 - Reading Job to Know God
P. 49

17:17  says,  “A  friend  loves  at  all  times,  and  a  brother  is  born  for
           adversity.”  You  do  not  have  to  go  too  deeply  into  life,  especially  the
           Christian life, to realize that adversity is an acid test of friendship. When
           you are in trouble, then you see who your real friends are. Even in the
           world  they  have  that  proverb.  You  can  tell  who  your  friends  are  when
           you’re down and out. There is some truth to that. Real friendship, and I
           am talking about Bible friendship, is a mighty miracle of God, and it is
           based on love, which is the fruit of the Spirit. That is why I like to relate it
           to Song chapter 8:6 and 7,

           “For  love  is  as  strong  as  death, many  waters  cannot  quench love,
           Nor will rivers overflow it.”
           If it is real, it is going to stick through thick and thin, even though in Job
           16:2,  Job  calls  these  friends  “miserable  comforters”,  or  the  New
           American Standard Bible calls them “Sorry comforters are you all.” He
           was  not  happy  with  these men,  but  as Morgan  points  out, at  least  they
           came. At least they came to see him and to sympathize with him. So  I
           suppose we should credit them for that.
           The second thing G. Campbell says is that they shut up for seven days and
           seven nights. They sat in silence. Verse 13: “Then they sat down on the
           ground  with  him  for  seven  days  and  seven  nights  with  no  one
           speaking a word to him.” I do not know why they sat for seven days and
           seven nights. Perhaps it is because seven days and seven nights was the
           official  Bible  time  for  mourning  the  dead.  Maybe  they  thought  he  was
           right on the brink of death. You get that from Genesis chapter 1, verse 10,
           and also First Samuel 31:13.
           We often say or think something like this. I hope I said the right thing. I
           hope I didn’t say the wrong thing. Well, it is a lot deeper than saying the
           right thing or saying the wrong thing. It is a special work of grace that
           makes  us  say  nothing  at  all  and  keep  our  mouths  shut.  I  like  First
           Thessalonians 4:11 “Make it your ambition to lead a quiet life.” If you
           have the King James it says, “Study to be quiet.”  It is not easy to be
           quiet. “Study to be quiet.” Unseasonable words are often an aggravation
           and an abrasive acid inside the wound of those who are suffering. And so
           we need to walk softly before the Lord. Silence in the will of God may be
           a great balm of healing.
           I  am  convinced  that  for  every  Christian  who  needs  to  trust  God  for
           boldness to speak, at least ten Christians need to trust God for the grace to
           shut up. I believe you will find that to be true. That is a great proof of
           God’s grace. One reason that it is an illustration of grace is that it goes
           against our nature to be quiet. Morgan points out that they ought to be
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